The Polish nation is known to be one of the most pious
peoples in Europe, especially as far as the peasants are concerned. The
Polish Clergy, largely composed of sons of farmers, is enjoying high
authority among the masses on account of its generally high moral standing.
From the very beginning the German authorities of occupation started a
campaign of barbarous extermination of the Church in Poland. Its character
and intensity can find no parallel other than the anti-religious terror of
the Bolshevists immediately after the revolution, while in some respects the
Bolshevists themselves have been surpassed.
The German authorities displayed, already in the Autumn of 1939, an attitude
of particularly ferocious brutality against the Church, especially in the
provinces of Poznania, Pomerania and Silesia, and in the regions of
Wloclawek, Lodz and Kalisz. It is in those provinces that the religious life
of Poland was most intense. The invaders are therefore aiming at the
complete destruction of the Church organization and religious life. They are
even making it impossible for the Polish population to participate in any
religious worship. The aim has been achieved to a large extent through
violence and terror.
The general practice of the Nazi authorities is to keep silent on everything
concerning the "incorporated" territory and to deal only with the "Government
General" where the terror suffered by the Catholic Church and the Polish
population is not quite so ruthless as in Western Poland. This method is
designed to produce among foreign readers or listeners the impression that
the "Government General" constitutes the whole of the Polish territory
occupied by the Germans and thus to conceal the monstrous crimes carried out
in Western Poland. This method is used consistently by the Nazi palatines
like Goebbels, Frank and Seyss-Inquart in their speeches, and by the German
radio or the official Deutsches Nachrichten-Buro.
1. The General Situation
Cardinal Hlond, in his final observations closing his second report to the
Pope, gives the following account of the general situation in the "incorporated"
territories:
"Hitlerism aims at this systematic and total destruction of the Catholic
Church in the rich and extensive territories of Poland, which have been 'incorporated'
in the Reich, in the face of all right and justice, because of their
metallurgical and textile industries, the abundance of their fine quality
coal, and the fertility of their soil and their beautiful forests.
"Except in the diocese of Katowice, where the invaders have observed certain
limits in order not to provoke the Catholic worlers in the metallurgical
industries and the coal mines beyond endurance, almost everywhere the
ecclesiastical administration of the dioceses has been effectively destroyed.
The bishops, even when they are left in their Sees, are only allowed to
exercise their pastoral functions to a very limited extent. One bishop has
been deposed together with his Suffragan. Two Suffragans are in
concentration camps. No pastor can visit his parish, even secretly,although,
after such disasters and persecutions, his visits would be more than ever
necessary. The curias, and their archives, are in the hands of the police
and cannot function at all.
"The Cathedrals have been closed and their keys are kept by the invaders;
one has been made into a garage. Five bishops' palaces have been invaded,
and one of them has been turned into an inn, the bishop's chapel serving as
a ballroom. In the Chapel of the Primate's palace at Poznan the police have
put a dog kennel. All the seminary students have been dispersed and the
seminaries occupied by Nazi authorities.
"The clergy are the most harshly persecuted. It is known for certain that 35
priests have been shot, but the real number of victims, whose names could
not be ascertained, undoubtedly amounts to more than a hundred. More than 20
have died in prison. A hundred priests were maltreated and tortured; another
hundred are suffering in concentration camps; hundreds of others, again,
have been driven into Central Poland. Those who have been permitted to stay
are subjected to numerous humiliations, are paralysed in the exercise of
their pastoral duties, and are stripped of their parochial benefices and all
their rights. They are entirely at the mercy of the Gestapo, without
possiblity of appeal.
"In many districts the life of the Church has been completely crushed, the
clergy having been almost all expelled; the Catholic churches and cemeteries
are in the hands of the invaders. Catholic worship hardly exists any more;
the word of God is not preached, the Sacraments are not administered, even
to the dying. In certain localities Confession is forbidden. In the
remainder of the territory the churches can only be opened on Sundays, and
then for a very short time. For seven months marriages between Poles have
been forbidden. The Catholic Action has been completely suppressed. The
Catholic Press has been destroyed. The least initiative in the matter of the
religious life is forbidden. Charitable associations and works have likewise
been dissolved.
"Monasteries and convents have been methodically suppressed, as well as
their flourishing works of education, publicity, social welfare and care of
the sick. Their houses and their institutes have been occupied by the army
of the Nazi party. Many monks have been imprisoned; a great number of nuns
have been dispersed. Soon there will be no more traces left of hundreds of
religious families, and in this way will be accomplished the annihilation of
the intense contribution which they have made to the religious, moral and
intellectual character of the population.
"The invaders have, further, confiscated or sequestrated the patrimony of
the Church, considering themselves as its masters. The cathedrals, the
bishops' palaces, the seminaries, the canons' residences, the revenues and
endowments of bishoprics and chapters, the funds of the curias and
seminaries, the fields and woods constituting the ecclesiastical benefices,
the churches with their furniture, the presbyteries with their furniture and
the personal linen of the priests, the archives, and the diocesan and
religious museums - all have been pillaged by the invaders. They rob for
themselves and the State; they take off to Germany everything that can be
transported and leave the rest to the new German colonists. The moral
licence of their proceedings is illustrated by the fact, among others, that
at Wroclawek Monseigneur Kozal's furniture and effects were given by the
police as a present to the prostitutes.
"Everything has been deliberatley planned with the aim of completely
destroying the Church and its vitality in one of the most religious
countries in the whole world. The above enumerated terrible proceedings have
now continued in their intransigence and impiety for seven months. After so
many centuries passed in the service of the Church, Poland witnesses the
establishment in its midst of a paganism so godless, so immoral, atrocious
and inhuman, that it could only be accepted by morbid minded individuals who
have lost all human dignity and are blinded by hatred of the cross of Christ.
"It is like an apocalyptic vision of the Fides depopulata."
As an illustration of that general description of conditions, it may be
added that in the dioceses of Chelmno, that is in Polish Pomerania, only 20
out of 650 priests of the diocese, i.e. barely 3%, have been permitted to
remain at their posts. The remainder, i.e. 97%, were either shot, imprisoned
or deported. The religious life of that province has been completely crushed
and driven underground as in the time of the early Christians.
In the autumn of 1940, German propaganda which succeeded in misleading
certain Spanish papers, endeavoured to spread abroad an impression that the
situation of the Catholic Church under German occupation had undergone a
change for the better. These lies were immediately unmasked by the Vatican
Radio. On November 16 and 17 a number of broadcasts in different languages,
including English and Spanish, stated that many millions of Catholics living
in Poland under German occupation are still suffering a brutal religious
persecution, e.g. during the last 4 months alone (i.e. from the middle of
July to the middle of November 1940) at least 400 priests were deported from
those provinces. On November 29, 1940, a French braodcast of the Vatican
Radio contained the following statements:
"A statement which has appeared in one of the Breslau journals must be
corrected. It referred to signs of the revival of religious life in Poland,
and to the protection which the faithful in that country enjoy in the
performance of religious practices. The German journal mentions the close
relations alleged to exist between Catholic associations and the Polish Red
Cross on the one hand, and the German State authorities on the other. But
the author did not mention that a large part of 5 dioceses is situated on
Polish territories unceremoniously incorporated with the Reich.
"In view of this the author's conclusions cannot be recognized as a
criterion of the general developments of religious life in Poland, but can
only refer to the 'Government General.' Undoubtedly the churches in this
part of Poland are filled to overflowing with the faithful, but the Catholic
associations in the 'Government General' also have been dissolved, the
Catholic educational institutions have been closed down, and Catholic
professors and teachers have been reduced to a state of extreme need, or
have been sent to concentration camps. The Catholic Press has been rendered
impotent.
2. The Treatment of the Bishops and of the Ecclesiastic Administration
The German persecution struck at the whole clergy from the bishops down to
the vicars and junior priests in small towns and villages. The members of
the religious congregations share the fate of the lay clergy.
Nearly all the bishops in the area "incorporated" in the Reich were either
interned or imprisoned.
The Bishop of Lodz, Mgr. Jasinski, has been subjected to home arrest and his
house is closely guarded. It is also known that the German authorities
treated him with brutality, compelling him to sweep the square in front of
the Cathedral and the railway station, to remove debris and carry out other
manual work.
The auxiliary Bishop of Lodz, Mgr. Tomczak, met with an even worse fate. We
quote again Cardinal Hlond's report:
"Mgr. Tomczak was arrested and sent to the concentration camp of Radogoszcz,
near Lodz, where he was beaten, insulted and forced to carry out humliating
tasks. He is still there."
(Another report states that Bishop Tomczak was tortured by beating with a
cane on his hands until blood ran from his fingers.)
The situation in the diocese of Wloclawek is no better, as the report goes
on to state:
"His Excellency Mgr. Radonski is at Budapest, whence the German authorities
have refused him permission to return to his diocese or to any other part of
Poland.
"H.E. Mgr. Kozal, Suffragan bishop and Vicar-General, devoted himself most
zealously to the service of the people of Wloclawek during the hostilities.
On the arrival of the Gestapo he was arrested and subjected to painful
examinations; and after 2 months passed in the prison at Wloclawek was
interned in the concentration camp at Lad, of which more will be said
presently:
"The episcopal Curia has been raided and occupied by the police. Its
Tribunal is unable to function any more. Of the 42 clergy resident at
Wloclawek, either as members of the Chapter, or attached to the Curia or the
Catholic Action, or engaged in the cure of souls, only one sick canon and
one young priest were left; the rest were imprisoned and sent to
concentration camps.
"The bishop's palace was first denuded of its furniture, works of art, and
linen. Then a Hitlerian personage was installed in it, but he left it when
the new masters of the palace had spoilt the central heating in the midst of
a severe winter.
"The Cathedral was closed after having been thoroughly searched by the
police, who kept the keys and are doing all they can to find the treasure.
"The residence of the canons, as well as the large and small seminaries, are
occupied by German soldiers."
It is known from other sources that Bishop Kozal was kept in prison together
with common criminals.
According to the facts described in the report, the situation in the diocese
of Plock is similar:
"The Bishop of Plock, Mgr. Nowowiejski, the most aged of the bishops in
Poland, was ejected from his residence and is under arrest in Slupno.
"His general assistant and Vicar-General, Bishop Wetmanski, was at first
arrested, then released, and finally sent to join Mgr. Nowowiejski in Slupno.
"The Curia of a diocese is not allowed to carry on its work."
According to news received in June, 1941, the 83 year-old bishop Nowowiejski
died in a German concentration camp.
Here is an account of the situation in the Archdiocese of Gniezno contained
in the first report of Cardinal Hlond:
"At Gniezno the post of Vicar-General is held by the Reverend Edward van
Blericq, metropolitan canon, Doctor of Canon Law. When the Germans had
occupied the territory, they forbade him to exercise acts of ecclesiastical
jurisdiction, a prohibition which was lifted in the middle of November.
Moreover, the possiblities of so acting were limited. The Archdiocesan Curia
was closed by the Gestapo. The Vicar-General exercises his office in his own
house, deprived of access to the records and to the archives, which, on the
contrary, are the object of study on the part of the police. He may receive
those priests only who obtain permission to come to Gniezno, but he himself
is not permitted to visit the parishes outside of the City.
"The money of the Curia has been seized and the fund of 80,000 zlotys
sequestrated. Likewise, the Metropolitan Tribunal of the first and second
instance has been closed and taken over by the Gestapo.
"The Metropolitan Chapter was dispersed. The Vicar-General and Mgr.
Krzeszkiewicz remain in their houses. The others were deported to the 'Government
General'."
One of the testimonies annexed to the report and dated November 29, 1939,
gives the following information about the fate of the canons:
"Canon Brasse has been in the concentration camp for 4 weeks. Canon
Styczynski was driven from his house. Canon Formanowicz is forbidden
entrance to his house. Canon Tloczynski is in a concentration camp."
In a testimony attached to the report and dated December 10, 1939, we find
the following account:
"The Primate's palace in Poznan has been completely ruined, the liturgical
objects of devotion destroyed, decorations torn down, furniture broken. They
carried off the linens, wine and paintings; they burnt the records and books.
The palace is now closed."
The situation in Polish Pomerania is characterised by Cardinal Hlond's
second report in the following words:
"H. E. Mgr. Okoniewski, Bishop of Chelmno, was evacuated by the Polish
authorities and went to Rome, whence he has been unable to return to his
diocese, the German Government having refused the necessary authorisation.
His Vicar-General, Mgr. Dominik, a priest of great merit, fell seriously ill.
The German authorities forbade him to carry out his functions and he was
scarcely restored to health when, on January 31, the German police ordered
him to leave Pelplin and establish himself in Danzig.
"The episcopal Curia at Pelplin (the seat of the bishops of Chelmno) was
closed and its archives confiscated; and the same was done with the
ecclesiastical tribunal. All the members of the Curia without exception were
deported.
"The Cathedral canons, with the exception of H. E. Mgr. Dominik and Mgr.
Sawicki, were thrown into prison and some were sent to forced labour. The
other likewise had much to suffer. The head of the Chapter, Mgr. Bartkowski,
apostolic protonotary, despite his advanced age and precarious health, was
forced to perform hard labour.
"The bishop's palace was entered and despoiled of all its treasures, works
of art and furniture. The valuable library, containing about 20,000 volumes,
was pillaged. The diocesan park was laid waste. Shortly afterwards the
bishop's palace was turned into an hotel, its beautiful chapel being used as
a ball-room.
"It is to be added that the archives of the episcopal Curia and the
libraries of the diocese (40,000 volumes) and of the Seminary were partly
destroyed and partly dispersed."
In the "Government General" the diocese of Lublin remains the scene of the
most ruthless persecution of the Church. This may be due to the fact that
the Gestapo in Lublin is headed by an individual who was responsible for the
Nazi campaign against Cardinal Innitzer in Vienna.
On November 8, in the afternoon, the Bishop of Lublin, Mgr. Fulman, his
general assistant, Bishop Goral, the Prelate Pobozny, the Chancellor of the
Curia, Reverend Ochalski, and a number of other priests were arrested. They
were at first all taken to the prison in Lublin Castle, then locked in the
pharmaceutical dispensary of the prison, and finally the two Bishops and all
the leading members of the diocese and clergy were deported to the
concentration camp of Sachsenhausen-Oranienburg, without being allowed to
see anyone before their departure.
Mgr. Kaczynski, the author of La situazione della Chiesa Cattolica nella
Polonia occupata dai tedeschi gives the following account of the arrest and
the subsequent sufferings of the two bishops:
"The Bishop of Lublin, Mgr. Fulman, was receiving in his Palace the clergy
of the diocese when Gestapo agents suddenly entered the building, arresting
the bishop, his deputy, Mgr. Goral, and all those present. The Bishop of
Lublin was charged with hiding in the garden of his Palace, near the
enclosure, a machine gun. It is to be observed that the park surrounding the
bishop's Palace is well out out of town, neighbouring with open fields, so
that any object can be easily thrown into the park over the low fence. Even
some of the Germans belonging to the present administration of Lublin were
of the opinion that the machine gun was purposely planted in the park by the
Gestapo chief who specialized in persecution of the clergy. The charge made
against the bishop is indeed a fantastic one, for it is hard to imagine that
a man of over 75 years of age, of delicate health, and known to all for all
his kind character, could threaten the powerful German army with a weapon
which he did not know how to use.
"After temporary imprisonment in Lublin Mgr. Fulman and his companions were
judged in December by an emergency Court (Sondergericht); the Court
condemned them to death after a secret session during which the accused were
given no opportunity for defence. The penalty of death was later commuted by
the grace of the Governor-General to life imprisonment.
"After this verdict the two Bishops of Lublin together with other priests
were taken to Berlin and thence to the camp of Oranienburg and billeted in
wooden sheds, built of thin board and suitable only for summer use. Each of
the bishops was locked in a separate cell. On their arrival at the
concentration camp they were deprived of their ecclesiastical robes, had
their heads shaved and then were led under a shower of icy water. Then they
had their film pictures taken from all sides in the presence of the guards
and of members of Hitler Youths.
"Mgr. Fulman, a tall man of broad build, was specially given small-size
clothes so that he is unable to button up his coat during the severe cold.
The prisoners receive always the same food. It is composed of hot water with
a little flour in the morning, of potato or turnip soup at midday and a cup
of black coffee at night, with 30 grammes of bread per day. On Sunday some
beans are added to the soup. The prisoners receive no fats or meat.
"The bishops must attend every day without coat or head-gear, even on days
of severe frost, a roll call which sometimes lasts from one to three hours.
Mgr. Fulman was frequently so numbed with cold that he could not walk back
to his cell and had to crawl on all fours.
"The bishops and other prisoners are struck on the head for the slightest
infringement of the regulations. Whenever the Gestapo agents come into the
cells the bishops have to stand to attention on the order Achtung!
"The treatment meted out to Mgr. Fulman, Mgr. Goral and other priests in the
concentration camp of Sachsenhausen-Oranienburg brings disgrace upon our age.
"Forty-Five other Polish, Czech and German priests live in Oranienburg under
similar conditions and suffer in some cases even more brutal treatment."
This is an account based on closely checked testimonials.
When the officials of the episcopal Curia in Lublin came to their offices on
the day following Mgr. Fulman's arrest they were also arrested and the
Gestapo began to investigate the archives of the Curia.
The agents of the Gestapo and the Selbstschutz robbed the palace of Mgr.
Fulman of all its appointments, including many works of art; they even tore
off the leather binding of the bishop's breviary and took off the silver
ornaments on an ancient Missal. The house of Mgr. Goral was also looted.
The canons were all arrested.
The Bishop Suffragan of Siedlce, Mgr. Sokolowski, was also arrested and
imprisoned in Lublin Castle before his deportation to
Sachsenhausen-Oranienburg. Nothing is known of his subsequent fate.
The Bishop Suffragan of Cracow, Mgr. Rospond, was arrested and taken to
Germany. The Metropolite of Cracow, Archbishop Sapieha, is carrying on his
work under extremely difficult conditions. The magnificent historical Wawel
Cathedral, which has seen the Coronations of many kings of Poland and
contains their tombs, was closed November 1, 1939. The German authorities
eventually permitted two nominated priests to celebrate Mass in the
cathedral twice per week - on Sundays and Wednesdays. The Mass is not
attended by the public but a Gestapo agent is present. The Sacristan and one
Ministrant are the only persons allowed inside the cathedral, from which
they are escorted after the Mass by an armed soldier. The keys of the
Cathedral and its treasury are in the hands of the German authorities.
3. The Terror Suffered by the Clergy
Many priests, especially in the "incorporated" territories, were executed or
simply murdered without trial and even without the slightest pretence of a
motive.
The total number of Polish priests executed or tormented to death in German
prisons and concentration camps was estimated in reports of January 1941 at
over 700. There were at that time about 3,000 Polish priestsin German
concentration camps.
There are in prisons and concentration camps thousands of priets who are
treated with inhuman cruelty, beaten and humiliated at almost every moment.
Their accommodation is designed to be particularly harmful to their health,
while the prisoners are systematically starved, for their food is inadequate
both in quality and quantity.
Moreover, a large number of priests from the "incorporated' provinces were
deported to the "Government General." In consequence, the Province of
Pomerania is almost entirely deprived of Catholic clergy. The Province of
Poznania aslo lost most of its clergy, while in the remaining "incorporated"
territories at least 50% to 60% of the clergy were either murdered,
imprisoned, interned or deported.
Many of the priests, especially of advanced age and higher rank, were forced
from the very beginning to peform strenuous or humiliating duties. Numerous
members of the clergy, especially during the first months of the occupation,
were held as hostages, together with other prominent citizens. In many towns
in the Provinces of Poznania and Pomerania, priests were compelled to
witness the mass executions of their countrymen and then to dig graves for
the dead and bury them.
The German authorities endeavour to humiliate and ridicule the priests in
the eyes of the population. They hope to attain this object by forcing the
priests to perform hard labour in public places - in the streets, on roads
and bridges. The moral effect of this persecution is naturally to the one
intended.
Various reports, not only from the "incorporated" provinces, but also from
the rest of Poland under German occupation, contain accounts of horrible
cruelty, of which we shall quote the most significant.
The Archdiocese of Gniezno
According to the reports of Cardinal Hlond, the following priests were shot
by the Germans in that Archdiocese:
Anthony Lewicki, Rural Dean and Parish Priest of Goscieszyn,
Michael Rolski, Rural Dean and Parish Priest of Szczepanowo,
Mathew Zablocki, Rural Dean and Parish Priest of Gniezno,
Venceslas Janke, Parish Priest of Jaktorowo,
Zenon Niziolkiewicz, Parish Priest of Slaboszewo,
John Jakubowski, Curate at Bydgoszcz,
Casimir Nowicki, Curate at Janowiec,
Ladislaus Nowicki, Curate at Szczepanowo,
Peter Szarek, a Lazarist Father, Curate of Bydgoszcz,
Wiorek, a Lazarist Father, Curate of Bydgoszcz,
Father Wybuda, of the Oblate Order, Parish Priest of Markowice.
The ostensible motives of the executions were often incredibly trifling.
Father Niziolkiewicz of Slaboszewo, for example, was accused of establishing
a chapel, a long time before the war, in a former German school which was
quite legally acquired. Father Janke, of Jaktorowo, was simply found dead in
a pototo field, near Gniezno.
On e of the executed priests, Dean Rolski, was aged 76.
Dean Zablocki, a middle aged priest of great kindness of heart, organized in
Gniezno, with other citizens, an emergency civic guard, designed to maintain
order in the town after it was left by the Polish authorities and police.
When the regular German army reached the town, he was sent to the German
commander in a car flying the white flag, for the purpose of making the
necessary arrangements. He was nevertheless shot twice in the arm. The
Germans apologized for this accident. When Father Zablocki had cured his
wounds in hospital, he was taken to Inowroclaw with 14 other members of the
civic guard and they were all executed by firing squad.
"Reverend Marian Skrzypczak, curate at Plonkowo," states the Cardinal's
report, "was killed by German soldiers with their rifle butts."
"Rev. Joseph Domeracki, rural dean and vicar of Gromadno, died as a
consequence of the hard labour which was inflicted on him."
"Rev. Canon Boleslaus Jaskowski, parish priest in Inowroclaw, and Rev.
Romuald Soltysinski, vicar of Rzadkwin, died in prison.
"The vicar of Piaski, Rev. Kubicki, died in the prison of Stuthof."
Besides these cases on which detailed evidence is available, there were in
the Archdiocese of Gniezno probably about 20 other priests killed or
tortured to death. It is believed that Canon Stepczynski, from Bydgoszcz,
was executed by firing squad. The Rev. Canon Shultz, from Bydgoszcz, was
beaten immediately after his arrest until he was unconscious and then he was
taken away. It was learned subsequently that he was taken to the
concentration camp of Sachsenhausen-Oranienburg and died there.
Cardinal Hlond's report, dated January 6, 1940, further states that scores
of priests from the province of Gniezno are kept in prisons, suffering daily
tortures and indignities.
"Some of them were deported to Germany and of those there are no news.
Others have been interned in concentration camps. The expulsion of priests
into the 'Government General' has already started. The return is forbidden
and quite impossible. An increasing number of priests are deported. Some of
the clergy managed to conceal themselves among the people, accomplishing
some measure of pastoral work in the regions which had already been
completely despoiled of their spiritual leaders. Arrest and imprisonment
were often carried out in such circumstances that priests did not even have
an opportunity of either consuming the Holy Sacrament or placing it in a
place secure from profanation."
Many priests were placed in the concentration camps of Kazimierz Biskupi,
near Slupca, and of Gorna Grupa, in Pomerania, in which there are 89 priests.
The Cardinal's report contains the following account of the conditions
prevailing in those camps and during hard labour:
"Those priests who are detained in the camp at Kazimierz Biskupi, if unable
to pay 4 zlotys a day for their support, are forced to do hard labour. In
the camp of Gorna Grupa, they have been frequently maltreated. It is not
rare to see a priest in the midst of labour gangs working in the fields,
repairing roads and bridges, drawing wagons of coal, at work in the sugar
factories, and even engaged in demolishing the synagogues. Some of them have
been shut up for the night in pigsties, barbarously beaten and subjected to
other tortures."
Bydgoszcz was the city in which the clergy as well as the Polish population
in general suffered the most ferocious terror, described in one of the
preceding chapters.
"Upon entering the city," states one of the reports, "the Germans arrested a
large part of the civil population and the clergy. The prisoners were lined
up in the town square and ordered to remain motionless with their arms
raised for 4 hours. When the narrator, a member of the group, felt that his
strength was failing, he asked a priest to give him absolution. At this
moment the prisoners were accorded a little rest. But when our informant
crossed his hands on his breast he heard the exclamation: 'You ass, you can
pray, but that won't do you any good.' One of the victims - a woman -unable
any longer to endure this martyrdom, endeavoured to escape. She was
immediately shot.
"Already there were seven corpses in the square, including those of the
Fathers Szarek and Wiorek. The former has suffered great cruelty. His nasal
bone was fractured, his spectacles broken and his eyes put out, as it seems;
his jaw-bone broken and hanging, and one arm broken.
"To a corpulent priest the torturers cry out: 'You ass, why aren't you
married?'
After such ill treatment, a part of the prisoners was placed in the cellars
of the Lazarists, another part in the barracks and in the stables. There
often they were lined up while their tormentors struck them. Seeing a
venerable priest attacked in this way, one of the prisoners, a dean,
interceded one day on his behalf, adding: 'This does not reflect honour upon
the Germans.' For this he was beaten with the butt-end of a rifle, which
knocked out several of his teeth.
"The Reverend Curate Jakubowski was ordered to witness the mass executions
in the market square. When, overcome with nervous shock, he could no longer
hold a cry of horror, he was struck with rifles and then shot.
"The Reverends Reiter, Kukulka and Musial were also brutally maltreated."
"At Bydgoszcz, in September, about 5,000 people were imprisoned in a stable,
in which there was not even room to sit on the ground. A corner of the
stable had been designated as the place for the necessities of nature. The
Canon Casimir Stepczynski, rural dean and parish priest, was obliged, in
company with a Jew, to carry away in his hands the human excrement, a
nauseating task, considering the great number of prisoners. The curate, Adam
Musial, who wished to take the place of the venerable priest, was brutally
beaten with a rifle-butt.
"A repugnant scene took place at the Convent of the Franciscan Sisters of
Perpetual Adoration of Bydgoszcz.The Gestapo invaded the papal cloister, and
summoned the nuns to the Chapel where the Blessed Sacrament was exposed. One
of the police ascended the pulpit, and cried that the nuns were wasting
their time praying, because, 'God does not exist, for if there were a God we
would not be here.' The nuns, with the exception of the Mother Superior, who
was gravely ill, were conducted outside the cloister and shut up for 24
hours in the cellars of the Passstelle (passport office). Meanwhile the
Gestapo searched the Convent, and one of the policemen carried to the Mother
Superior, confined to bed in her cell, the Ciborium that had been taken out
of the tabernacle. He commanded her to consume the consecrated hosts, crying:
Auffressen! (eat them up). The unfortunate nun carried out the command, but
at one point asked for water, which was refused. With an effort, the nun
managed to consume all the sacred species, and thus saved them from further
profanation.
"In November, at Gniezno, about 300 families, assaulted totally unawares,
were thrust out of their homes, and shut up in the warehouse of a leather
factory. Many were arrested on the street as they were returning from church.
It was here that the Chancellor of the Archdiocesan Curia, the Reverend
Canon Alexius Brasse, the Director of the Primatial Choir, the Rev. Canon
Stanislaus Tloczynski, three Conventual Fathers, the Vicars, Rev. Bogdan
Bolc and Lawrence Wnuk were also confined. The last mentioned was taken by
surprise, while still undressed, and was imprisoned, clothed only in pyjamas.
Only after several days was he permitted to send for his clothes. All of
these citizens, men, women, young and old, were shut up and confined
promiscuously with the priests, with no separation whatever. This was a
painful situation for the poor priests, especially when some time later
another 150 families were added. Finally, all were deported in cattle trucks
to the 'Government General.'
In one of the testimonies annexed to the first report of the Cardinal, dated
20th November 1939, we find the following account:
"Fr. Namyslowski was beaten; they tried to force him by inhuman torture to
profane the cross; he was taken to Wrzesnia half dead, and nothing more has
been heard of him. Fr. Smolinski, of Morzewo, was put in prison and forced
to dig potatoes. At Naklo the Pastor, Fr. Geppert, and his assistants, Frs.
Chojnacki and Domek, were put in prison and are probably at
Weimar-Buchenwald; their church is closed, ecclesiastical funds confiscated;
Fr. Chojnacki had been forced to transport coal through the streets of Naklo.
Fr. Koncewicz at first in prison at Gniezno, was later deported to Germany.
Canon Schwarz, at first in prison, was later interned. Mgr. Schenborn is in
prison. The interned priests of the Decanate of Trzemeszno were compelled to
tear down a synagogue. For the past 2 months Mass has not been celebrated in
the district of Znin; all the priests are under arrest. At present, the
priests of Znin are forced to break stones on the streets."
In the testimony of the 30th December 1939 we read:
"Incredible tortures are inflicted on those in prison. Some of the victims
have lost their reason. At Gniezno one night a soldier entered the prison
cell and called a priest who was imprisoned there. He led him out saying: 'Come
along, you will be shot.' The poor prisoner was recommending his soul to God,
when the soldier said: 'Now you can go back to your sleep.'"
Here are some excerpts from other reports:
1) "In Naklo the parish priests were immediately arrested and only the
school chaplain, Rev. Chojnacki, was left free. In November 1939 he was
arrested, too, while listening to confession in the church. Soldiers and
uniformed members of the Nazi party dragged him from the confessional, took
him out of the church and forced him into the harness of a coal cart, which
he was compelled to pull throughout the day, for the benefit of some German
tradesman. Afterwards he was taken away."
2) "In Lopienno, in the County of Wagrowiec, the Rev. Professor Nawrot was
dragged out of bed at night. He was allowed to put on only a shirt and
trousers and was led barefoot through the streets, as a spectacle for the
crowd. A few weeks afterwards, on the night of October 19, three priests
were arrested in the same locality: the Revs. Badzinski, Gozdziewicz and the
Rev. Professor Nawrot. They were locked in a pigstye."
The Archdiocese of Poznan
"The clergy is subjected to the same treatment as the priests of the
Archdiocese of Gniezno. They are maltreated, arrested, held in prison or
concentration camps, deported into Germany, expelled to the 'Government
General.' At present, about 50 are in prison and in concentration camps."
The first report of Cardinal Hlond, completed on this point by his second
report, contains the following list of priests shot or tortured to death by
the Germans:
"John Jadrzyk, Parish Priest of Lechlin,
"Anthony Kozlowicz, Parish Priest of Bukowiec,
"Adam Schmidt, Parish Priest of Roznowo,
"Ignace Czemplik, Parish Priest of Noskow,
"Anthony Rzadki, professor of Religion at Srem.
"There have been numerous reports to the effect that several other priests
have also been shot.
"The following priests died in prison:
"Louis Haaze, Parish Priest of Kicin,
"Paul Polednia, Parish Priest of Krzyzowniki,
"Casimir Szreybrowski, Metropolitan Canon and Parish Priest of the Poznan
Cathedral.
"Seven other priests also died in prison."
The bodies of the eleven victims were cremated so as to leave no trace of
the sufferings which had been inflicted on them.
It is to be noted that Father Anthony Rzadzki, who was referred to above,
was executed by firing squad in the main square of Srem, together with many
other citizens of that town.
In Rogozno, the Germans also shot a priest, together with 7 other persons.
The German authorities did not permit an ordinary funeral to be carried out,
but ordered the 8 bodies to be put into one case and buried in the local
cemetery.
Father Dziubinski, Parish Priest of Obrzycko, Father Laskowski, Parish
Priest of Konarzewo, Father Kluge, Parish Priest at Pniewy, were also shot.
According to more recent reports the Reverend Steinmetz, the Parish Priest
of the collegiate church of St. Mary Magdalene in Poznan, was shot. The
Parish Priest of St. Adalbert's in Poznan, the reverend Narcyz Putz, was
arrested in spite of his state of health and suffered particularly atrocious
treatment.
The Rev. Dr. Janicki of Sroda, the delegate of the Primate of Poland,
Cardinal Hlond, to the Association for the Care of Poles living Abroad, was
tortured to death in the Fort No. VII in Poznan. During the period of the
most severe frost in the winter of 1939-40 he was - according to the
testimony of an actual witness of that event - forced to climb an escarpment
covered with ice. He was so brutally beaten by his torturers that he finally
lost consciousness. Then he was placed in the so-called "hospital" of the
fortress, the worst dungeon, in which he soon died. Poznan priests received
the worst cells in the prisons, with the ironic remark that they would be
more suitable for contemplation. Other priests were imprisoned together with
common criminals.
In one of the villages of Wolsztyn County, the Germans inhumanly tortured
the Parish Priest, Father Roman Dajadczynski. He was twice stripped naked,
driven through the village, and his arms twisted until he lost the use of
them. He was then taken to hospital; after a few days he was driven out and
ordered to peel potatoes for various German families. One day he was beaten
unconscious, and lost his sight. He was tortured for a whole month, from the
middle of February to the middle of March 1940, until at last he was killed.
The local people found his body among bushes some time later.
"At least 40% of the clergy of the Archdiocese of Gniezno and Poznan are in
prison," states a testimony of April 7, 1940, annexed to the second report
of Cardinal Hlond. "Those who have suffered or will have to suffer in the
dungeons of the citadel at Poznan are true martyrs in the strictest sense of
the term... many clergy have been shot, or deported to Germany, where they
die. Those who have had the worst treatment are Canon Szreybrowski, Curate
Janicki of Sroda, Father Hasse, Vicar of Kicin, and Canon Swinarski of
Czarnkow. The priests' families were told that they must pay three marks to
have their ashes."
The Rev. Canon Swinarski of Czarnkow, referred to above, died subsequently
in the camp of Sachsenhausen-Oranienburg. The Rev. Professor Drygas and the
Rev. Professor Krysinski of Poznan were tortured to death in the camp of
Mauthausen. The bodies of the two priests were cremated and the urn
containing their ashes sent to their families so as to further offend their
Catholic susceptibilities.
Generally speaking, the clergy are living in a constant anxiety, threatened
as they are day and night with arrest and acts of violence.
Here are three examples of that barbarous terror, contained in other reports:
1) "In Podzamcze, in the County of Kepno, a German soldier was killed during
a battle near the vicarage. The Germans accused the local population of
having killed him and burnt down the whole village. Then they attacked the
Vicar, Father Myszowiak. He was dragged out of his house and one of the
soldiers tore off his cassock which he then donned himself. The priest was
driven with blows, to the body of the German soldier and ordered to dig a
grave with his hands in the hard soil and bury the corpse. After that the
Rev. Myszkowiak was driven half naked through the village and then
disappeared. It became known, after some time, that he ahd been taken to a
concentration camp near Nuremberg."
2) In Koscian the Rev. Graszynski, the chairman of the local branch of the
Polish National Party, together with some nuns, was forced to wash off the
blood of the victims of a mass execution which was carried out on the square
in front of the church."
3) "In Poznan the Germans expelled the Jesuits from their house, arrested
them and took them to Golina in the Konin County. They drove up to a Jewish
house, threw out the Jews, who were just having supper, and ordered in the
Jesuits, saying: 'You will stay here - there is even supper for you.' The
Jesuits were then locked in the house, which they were not allowed to leave."
The general situation of the clergy in the Archdiocese of Poznan, in the
beginning of April 1940, is summarized in the following words in the second
report of Cardinal Hlond:
"5 priests shot;
"27 priests confined in harsh concentration camps at Stuthof and elsewhere
in the Altreich;
"190 priests in prison or in concentration camps at Bruczkow, Chludowo,
Goruszki, Kazimierz Biskupi, Lad, Lubin and Puszczykowo;
"35 priests expelled into the territory known as 'Government General.'
"11 priests died in prison and their bodies burned in crematoriums.
"11 priests seriously ill in consequence of ill-treatment;
"122 parishes entirely without priests."
Reports dated February 1941 state that in the Archdiocese of Poznan some 60
priests have been murdered, and 240 are imprisoned; 143 out of 371 parishes
are without priests.
The Diocese of Chelmno
The situation of the clergy in that diocese is characterized by the fact,
referred to in Cardinal Hlond's second report, that only 20 out of 650
priests have been left at liberty.
"The others," states the report, "were imprisoned or deported, or forced to
perform exhausting and humiliating labour, at which some died of fatigue.
"Those priests who worked in the Catholic Youth Association had most to
suffer.
"It is not known where the majority of the clergy are detained, as the
German authorities keep it a secret. It seems likely, however, that a large
number are imprisoned in the concentration camp at Gorna Grupa, and the rest
in that of Kazimierz Biskupi, or at Stuthof near Danzig, if not in other
concentration camps in Germany. Some, however, were sent to the area of the
'Government General.'
"It is stated that a large number of priests have been shot, but neither the
number nor the details is as yet known, as the occupation authorities
maintain an obstinate silence on the point.
"In any case it seems certain that 9 priests:
"Mgr. Felix Bolt, the octagenarian Parish Priest of Srebrniki.
Fr. Burdyn, Parish Priest of Gorna Grupa,
Fr. Chudzinski of Pelplin,
Fr. Dykier, Curate of Fordon,
Fr. Echaust, Curate of Nowe,
Fr. Kotowicz, Parish Priest of Pieniazkowo,
Fr. Litewski, Curate of Sliwice,
Mgr. Bernard Losinski, Parish Priest of Sierakowice, and Father Raszkiewicz,
Curate of Fordon,
have been executed.
"Mgr. Szydzik, apostolic protonotary and Parish Priest of Fordon, died in
prison, and Fr. Kaszubowski, Parish Priest of Kossakow, died as a result of
the sufferings he endured in prison."
Some of the names mentioned in the report require a few words of comment.
The only guilt of the Rev. Prelate Felix Bolt, aged 80, was that he was
organizing the Polish economic and cultural life in Pomerania before the
first world war of 1914, and that he was elected a member of the Polish
Parliament and then of the Senate.
Another of the executed priests, the Rev. Canon Bernard Losinski, of
Sierakowice, also about 80 years of age, was elected to the Parliament on
several occasions by the local population which had known and respected him
ever since the pre-1914 days.
Both those aged leaders of the Polish clergy in Pomerania, men of the finest
character, were killed by the Germans simply because they were Poles who had
assumed the leadership of the Polish population of Pomerania.
The Rev. Dr. Chudzinski, of Pelplin, the publisher of two Catholic dailies,
Pielgrzym and Goniec Pomorski, was murdered for the same reason. He was shot
in the market square in Tczew, and before his death he was forced by his
executioners to confess two Jews amidst the jeers of the German crowd.
Besides the priests mentioned in the Cardinal's report, there were many
other victims. One of them was the Rev. Bronislaw Dembienski, of Nowemiasto
Lubawskie, the editor of a Catholic daily, Drweca and a publisher of
Catholic books.
It is believed that the Rev. Joseph Wrycza, the Vicar of Wiele, a former
Chaplain with the rank of Colonel in the Polish Army during the Bolshevik
war of 1920, also met his death at the hands of the Germans.
In addition, it is known that Father Mitrega has been murdered.
Here are excerpts from other testimonies:
1) "In Torun, Prelate Ziemski, an aged man revered by every one, was forced
to labour with other members of the local population on bridge reparations.
The Honorary Consul of France, Mr. Hozakowski, worked by his side. When the
old priest, exhausted by the task, fell into the water, the other labourers
hastened to his rescue. But the S.S. agents put a stop to their humane
endeavours by shooting him as he struggled in the river in a vain attempt to
reach the shore."
2) "In the same town the Redemptorist Monks were locked in a synagogue and
ordered to undress and wash, throughout the day and night, corpses in the
state of advanced decomposition. The guards wore masks of cotton wool to
protect them against the terrible stench. When the monks dropped down with
fatigue they were beaten. One of the victims was Father Szelderski, the
well-known historian, aged 72. Afterwards all the monks were taken to
Swiecie."
3) "As soon as the German troops entered Pelplin all the priests with the
exception of 2 Germans (Manthey and Sawitzky) were driven to the farm of the
Seminary, where they were given spades and escorted to the Wola estate.
There they were forced to dig potatoes. Old men of 60 to 75 who could not
walk fast enough were beaten with the butt-ends of rifles. Afterwards all
the priests (about 30) were taken to a concentration camp in Germany. Some
of them died there."
4) "All the priests in Gdynia have been either arrested or expelled. When a
priest who was being beaten in a concentration camp cried out 'I am a Roman
Catholic,' the Nazi guard struck him twice in the face saying: 'One for the
Catholic and one for the Roman'."
5) "Priests have been clearing the sidewalks on their knees. Such scenes
were seen in Gdynia, Wejherowo and other towns."
In the County of Starogard only 3 parishes out of 17 are provided with
priestly ministration, only 4 priests are left out of 72, and 20 priests
have been executed.
It is reckoned that some 200 priests were shot or otherwise murdered in the
prisons and camps in Pomerania. Some 500 priests were held in the prisons at
Torun, Grudziadz, Swiecie, Bydgoszcz, Fordon and Koronowo, and were
afterwards transferred to concentration camps. Here they are being
ill-treated and tortured.
In the Free City of Danzig neighbouring with the diocese of Chelmno, the
Polish Vicar of the Parish of St. Stanislas was assaulted and severely
beaten. Other priests were also assaulted.
When mass arrests of priests were carried out in the early days of the
occupation in Pomerania and in Danzig, laymen imprisoned together with the
priests lent them their clothes to save them from the fury excited in the
guards by the sight of a cassock.
In February 1941 came the news that in the concentration camp in Stutthof,
near Danzig, 4 Polish priests from Danzig, died: Fathers Komorowski,
Rogaczewski, Wiecka and Hoeft. They were placed in this camp immediately
after the entrance of the occupants and were most brutally treated and
subjected to beating and abuse. It is not known whether they were murdered
by the hirelings of the Gestapo or wether they died from the tortures
inflicted upon them.
The Diocese of Katowice
We quote Cardinal Hlond's second report:
"The secular and regular clergy of Katowice are in a painful and difficult
situation as the German authorities take no official notice of them
whatsoever. The priests are frequently exposed to insults and vexations of
all kinds, particularly at meetings of the N.S.D.A.P. party and at those of
the Hitler Youth, who surpass themselves in invectives against the Church
and its clergy.
"Some priests have been executed, others arrested. For example:
a) Father Mamzer, Curate of Gostyn, was shot by the Germans;
b) Father Kukla, Curate of Konczyce Wielkie, died in prison in consequence
of the atrocious treatment which he suffered.
c) Father Kwiczala, Curate of Cieszyn, died in Cracow as a result of the
torture and atrocities he endured in prison;
d) Four priests died in prison in unknown localities, viz.:
Father Galuszka, Curate of Jablonkow,
Father Kupilas, Parish Priest of Ledziny,
Father Henry Olszak, Parish Priest of Trzyniec, and
Father Robota, Parish Priest of Gieraltowice.
"The treatment inflicted on certain priests has been outrageous.
"For example, Fr. Kupilas, Parish Priest of Ledziny, was shut up for 3 days
in the confessional of the church at Bierun, where 300 women were imprisoned
at the same time without anything to eat and without being allowed to
satisfy their natural needs.
"Fr. Wycislik, Parish Priest of Zyglin, was arrested and beaten in the
streets of Tarnowskie Gory until the blood ran, and kicked and even trampled
on until he lost consciousness.
"Curate Budny had his sides pierced by numerous bayonet stabs, because the
German authorities had ordered him to hold his hands up, and after a certain
time he was unable through fatigue to do so any longer.
"The terrorism to which the clergy and the 500 civilians interned in the
concentration camp at Opava (Troppau) in the Sudetenland were exposed during
September and October, 1939, was particularly frightful. On their arrival
they were received with a hail of blows from sticks. Priests were confined
intentionally together with Jews in wooden huts, without chairs or tables.
Their bedding consisted of rotten and verminous straw. The Germans forced
the priests to take off their cassocks, and their brevaries, and rosaries
were taken from them. They were set to degrading labours. For any infraction
of the regulations, even involuntarily, the prisoners were beaten; sometimes,
merely in order to terrorise them, or perhaps from caprice, they were beaten
until the blood ran. Many died, among them Father Kukla, above mentioned,
and, it seems, also Father Galuszka, Curate of Jablonkow, of whom no news
has been received since that of the harsh treatment he was enduring in the
camp in question."
In the testimony of February 27, 1940, annexed to the second report of
Cardinal Hlond, we find the following account:
"A few days ago I was at Katowice, when there were renewed mass executions
of Poles near the municipal park. Among the victims were priests. Their eyes
were bandaged with pocket handkerchiefs. After the volley had been fired,
these same handkerchiefs, bloodstained though they might be, were used to
bandage the eyes of others of the condemned. One of the priests was not
killed and began to rise. He was then despatched by blows from gun-butts."
Such is the picture presented by the Cardinal's report. His account finds
confirmation in another report:
"The priests are treated in concentration camps alike with the Jews. They
are ordered to clean lavoratories and they sleep on straw infested with
lice. They are beaten and their wounds are soaked with salt water, causing
the flesh to disintegrate. Their wounds allow them only to lie face
downwards. Father Wycislik, of Tarnowskie Gory, was the object of particular
cruelty: he was ordered to lie on the threshold, so that everyone entering
the room had to tread over his body. He repeated the rosary aloud while
suffering this atrocious treatment."
Similar conditions prevailed in the concentration camp of Sosnica near
Gliwice.
Besides the priests already named, the following members of the clergy were
arrested - according to other reports - in Cieszyn Silesia alone; Father
Superior Franciszek Kaluza, Jesuit administrator in Western Cieszyn; Father
Pirog, Curate in Western Cieszyn; Father Marian Gazek, Curate in
Zebrzydowice; Father Karol Franek, Vicar of Dziecmorowice; Father Joseph
Olszak, administrator in Dziecmorowice; Father Leon Haronski, Vicar of
Leszna Gorna; Father Jan Taska, administrator in Laki; Father Murza, of
Piotowice.
According to subsequent reports, Father Haronski, Vicar of Leszna Gorna,
died in a concentration camp in Germany.
Among the priests arrested in Upper Silesia were the Rev. Plonka, of
Katowice; the Rev. Matuszka, of Siemianowice; Father Pawleta, the
illness-ridden Vicar of Piekary Rudne; the Rev. Professor Marekwica; Father
Bak; Father Niedziela, of Pawlowice; Father Wandrasz; Father Tamarczyk;
Father Raba, of Laziska; Father Kwapulinski; Father Boda, and others.
"Father Gayda, of Chorzow," as states one of the reports, "was deported to
Dachau for having said: 'Queen of Poland, pray for us!' during the litany to
the Holy Virgin."
Diocese of Lodz
"A terrible avalanche of arrests and penalties," states the second report of
Cardinal Hlond, "struck the secular and monastic clergy. At least half of
their number were arrested and imprisoned or deported. After suffering all
kinds of indignities in an ordinary prison, the priests were sent to the
concentration camp of Radogoszcz, near Lodz, a centre of terrorism and
sadism."
An eye-witness reports as follows:
"In the diocese of Lodz alone several dozens of priests and religious clergy,
with their Bishop, Mgr. Tomczak, were sent to Radogoszcz. The newcomers were
greeted with a terrible hail of blows with sticks, which did not spare even
H.E. Mgr. Tomczak. The majority were then left without food for 3 days. The
number of those detained amounted to about 2,000. They had to sleep on
mouldy straw. The guards insulted and cruelly maltreated the prisoners.
"One could not enumerate all the insults and humiliations inflicted on them.
The priests were made to wash out the latrines with their hands. It was not
rare for the guards to order the prisoners to kneel down in a row, touch the
ground with their foreheads, and call out, 'We are Polish pigs.' One day a
policeman came into a room and said sarcastically, 'You would like me to
hang a picture of the virgin on the wall for you pray for victory? That
would be the last straw.' Then, turning to the Bishop, he added, 'You also
will be hanged soon.' A man who asked to be allowed to tend the Bishop's
injured foot was shot." (Authentic statement.)
After long weeks of this sort of treatment, the sick priests were dismissed
from the camp, and immediately sent to the "Government General." In this way
the unhappy diocese was deprived of its clergy.
In another report we find the following account:
"The priests in Lodz are suffering terrible persecution. Once a priest was
seen in harness, together with horses, drawing a furniture van. In
Piotrkowska Street, the main thoroughfare of Lodz, priests were compelled by
the Germans to clean the gutters during rain. Another priest was seen daily
sweeping the street in front of the jail.
"After the Germans had blown up the Kosciuszko monument, they forced the
clergy of the town, together with the Jews, to clear away the debris."
The Diocese of Wloclawek
Cardinal Hlond's report describes the conditions in that diocese in the
following words:
"The clergy are suffering the same fate as those of the other dioceses 'incorporated'
in the Reich. Both secular and regular priests are maltreated, injured and
beaten. Half of the clergy have been arrested. After weeks spent in various
prisons where they have suffered treatment which has been described
elsewhere, these priests were collected, together with those of the
contiguous dioceses, in three concentration camps: Gorna Grupa, at Kazimierz
Biskupi, and at Lad. In the last named Mgr. Kozal and about 80 priests are
detained: they live in the College of the Salesians, the Director of which
is charged with their maintenance.
"From the said concentration camps the priests are sent in groups to the 'Government
General,' whilst their places are filled by others who have been forcibly
removed from their parishes. In this way Catholic life in these districts is
being destroyed according to a pre-arranged plan. There are, however, some
priests who are living in hiding and continuing their work among the people.
"At Kalisz, Father Pawlowski, Parish Priest of Chocz, was publicly shot. He
was led to the place of execution barefoot and without his cassock. The
police compelled the Jews to fasten him to the execution post, to unbind him
after he had been shot, to kiss his feet, and to bury him in their ritual
cemetery."
The circumstances of the murder of 70 year-old Father Pawlowski were so
terrible that we will quote another testimony on the subject:
"The Gestapo arrested Father Pawlowski, charging him with concealment of
arms. At 2 a.m. a close search was made throughout his house, resulting in
the discovery of two old sporting-gun cartridge cases (the vicar, in spite
of his age, liked to shoot partridges before the war). Immediately
afterwards the priest was cruelly beaten so that his shirt was soaked with
blood and his face was lacerated beyond recognition. Then Father Pawlowski
was driven throughout the night, in his trousers and shirt alone, along the
20 mile long road to Kalisz. On October 17, 1939, in the morning the
population of the town was herded in the square and the priest was publicly
shot, after having been tied to a post" (in the circumstances described
above).
"The Germans - states the same report - arrested all the Jesuits in Kalisz.
It was alleged that a shot was fired from the windows of their monastery -
an obvious untruth. They were taken from the monastery to the cemetery of
Tyniec about a mile and a half from town. They were all ordered to march
with their arms uplifted. The Father Superior, the Rev. Sopuch, was unable
to keep his arms up for such a long time, but whenever he dropped them down,
overcome with fatigue, a German soldier struck him with the butt of his
rifle. Father Konopinski was holding in his hands a breviary, but the
escorting soldiers tore it out of his hands and trampled on it with their
feet, beating the priest.
"Near the Tyniec cemetery they were led into a field and told to turn their
backs to the guards. They were to be shot, but the execution was stopped at
the last moment. The prisoners were taken to jail in which they were held a
long time.
"Two monks were deported to the new concentration camp for Poles in Gagau,
in Silesia.
"The Germans are still treating the clergy very badly. They always address
the priests in the contemptuous form: Du.
"The Jesuit monastery in Kalisz was turned into a prison in which Poles
resisting deportation are jailed."
It is believed that one of the leading members of the Kalisz clergy, Father
Zaborowicz, was hanged by the Germans.
"In the first days of November, 1939," states another reliable report. "eight
priests from Piotrkow Kujawaski and the neighbouring localities Sadlno,
Byton, Patajewo, etc., were imprisoned and then shot in that town.
"Four Fathers and 3 Brothers of the Franciscan order were deported to Kalisz
from their monastery of Chocz. They were held without being given any food
for 28 hours, their habits were torn off and they were forced to clean
latrines with their hands.
"Prelate Florczak, of Turek, near Kalisz, was arrested in Poznan and beaten
until he was covered with blood. Then he was released for a short time and
arrested again. He is still in prison."
"In Wroclawek," states another report, "Twenty priests and 22 clerics were
arrested, besides the Bishop, Mgr, Kozal. A monk was arrested when he was
celebrating Mass. He was dragged away from the altar. The town of Wloclawek
has been completely deprived of priests."
The Diocese of Plock
The conditions in that diocese are described in Cardinal Hlond's report in
the following words:
"A large part of the clergy were arrested, detained in the monasteries, and
finally expelled into the occupied territory called the 'Government General.'
The extensive district of Mlawa, Przasnysz and Ciechanow, which extends from
the borders of East Prussia to the Vistula, has lost many of its clergy.
Those of Rypin County had to endure the most suffering. There are parishes
without pastors and without Mass. Marriages are forbidden. The Catholic
Action does not exist any more. The Sunday services are limited to only two
hours.
"At Soczewka the Vicar Kwiatkowski was shot; other priests have disappeared
and there is no news of them."
Archdiocese of Warsaw
"The day after the occupation of Warsaw," states one of the reports, "the
Germans arrested the majority of the clergy, incarcerating some 330 priests,
80 school-teachers and several professors. They seized them haphazard in
their homes, or simply arrested them in the streets, not sparing the priests
brutal kicks, hustling them and threatening them with their revolvers
without reason. At the prison, after a perfunctory enquiry - and more often,
without even that - the groups were turned over to the guards.
"The prisoners were thus detained for 2 weeks under horrible conditions:
without sufficient water, in dark cells without window-panes or windows;
without sufficient food; unable to carry out the most elementary forms of
hygiene; without Mass, even on Sundays; and with no possibility of having
their brevaries brought them. The prisoners were taken twice a day, all
together, to six public conveniences, all in one place, which were, through
lack of water, in a disgusting condition.
"The sound of shots from the execution was made within the hearing of the
prisoners with the aim of depressing and undermining the spirit of the
imprisoned priests.
"No reason was given for their arrest. On October 11, the priests aged over
60 and some of those who were ill were released. On October 14 the
Reichskommissar, Dr. Otto, visited the prison and made a speech in which he
stated that the prisoners will be released on the following day if they
undertake to keep away from politics, and especially avoid the mention of
political subjects in sermons, generally refraining from any activity
harmful to the German State. The Gestapo officer repeated this promise in
the prison infirmary.
"Contrary to that promise many priests, including the most prominent among
them, were detained in prison on the following day.
"The majority of those priests were released after some time, but many
others were detained and several new ones were arrested. Among those
detained in the prison were the Fathers Dettkens, Florczak, Hilchen,
Jachimowski, Suwala, Szkudelski, Wilk - the Guardian of the Franciscan
Convent, and others.
"The second series of arrests took place on November 10. Canaon Mystkowski,
vice-rector of the Diocesan Seminary and the professors of the Seminary,
Fathers E. Dabrowski and Ulatowski were then arrested for the second time."
Another report, dated January 1, 1940, states that the following Warsaw
priests were at that time in prison: E. Dabrowski, Edward Dettkens, Henryk
Czapczyk, Tadeusz Jachimowski, Alexander Zyberk-Plater, Feliks Kozlowski,
Kauczynski, Kliszka, Stanislaw Mystkowski, Wladyslaw Lewandowicz, Wisniewski,
Kowalski, Sowinski, Ulatowski, Weglewicz, Marceli Nowakowski, Wroblewski.
Great anxiety is felt for Father Nowakowski, the vicar of the parish of St.
Saviour's.
"In the second half of February, 1940," states Mgr. Kaczynski in his report
entitled La situazione Chiesa Cattolica nella Polonia occupata dai tedeschi,
"Father Marceli Nowakowski was sentenced to death merely because leaflets
with a prayer for the independence of Poland were found in his church. It is
still not known whether the sentence was carried out, for the Gestapo never
provides any information in the subjects of persons condemned to death or
deported to a concentration camp, no matter whether they are laymen or
priests. If a death sentence is carried out, the Gestapo does not give up
the body, but buries it at night in some remote spot. As there is no
information about many priests arrested several months ago, no one knows
whether they are still alive and if so, where they are detained.
"In March, 1940, there were 30 priests in Warsaw prisons, including 18
members of the archdiocesan clergy.
"In Mszczonow, near Warsaw," states the same report, supported by other
evidence, "the Gestapo shot the vicar, Father Paciorkowski, and his 2
curates. They were killed in the vicarage, without any accusation or trial."
In the County town of Gora Kalwaria, near Warsaw, the local parish priest,
Fr. Sejna, was executed by firing squad.
So far 7 priests from the archdiocese of Warsaw were tortured to death in
concentration camps.
In January, 1941, 3 priests, named Burakowski, Gromulski and Kubrycht, were
arrested in Warsaw.
Most of the Decanate of Kutno, which belonged to the archdiocese of Warsaw,
has been "incorporated" to the Reich. Its clergy is suffering the
persecution inflicted on all priests in "incorporated" territory.
The Diocese of Sandomierz
Many priests were arrested. In the largest town of the diocese, Radom -
about 70,000 inhabitants - there were cases of barbarous terror.
The report of Mgr. Kaczynski, quoted above, states that 4 priests were
massacred during a Gestapo interrogatory in that town. Their teeth were
knocked out and their jaws broken.
"The following questions were among those asked by the police," states the
report, "'Do you believe in God? If you do, you are an idiot, and if you
don't you are a charlatan.' When the victim observed that the question
itself was blasphemous, he was struck on the face."
"Another question was: 'Who is the greater statesman - Hitler or Mussolini?'
When the priests named Mussolini, they were beaten again and told that they
were liars, for Hitler is greater than Mussolini. The type of the questions
asked and the methods of Gestapo questioning require no comment."
In the diocese of Sandomierz 7 priests have been killed, according to latest
reports received in March, 1941.
They were 5 Franciscans from the Skarzysko-Kamienna, Fr. Paul Koppa, prior
of the Oblate Order at Swiety Krzyz and Canon Stanislas Klimecki.
Some of these victims were thrashed and treated in the worst possible way by
the Germans before death.
This was the fate of Canon Klimecki: on the way to the place of execution
they tore his cross from him and beat him in the face with it.
The Diocese of Lublin
Besides the two bishops of Lublin, H. E. Mgr. Fulman and H. E. Mgr. Goral,
and the members of the Diocesan Chapter, 150 priests have been under arrest
since October, 1939. Thus the majority of the diocesan clergy are in prison.
This fact is confirmed by the report La Situazione della Chiesa Cattolica
nella Polonia occupata dai tedeschi, which also adds that many priests are
compelled to remain in hiding.
The vicar of Kreznica, near Lublin, Father Jar, was executed. Moreover, the
Germans murdered 10 other priests from the diocese of Lublin. Many priests
suffer monstrous tortures in concentration camps.
In February, 1940, a priest was shot at Zamosc for burying fallen Polish
soldiers, whose bodies had been exhumed from the neighbouring fields, in the
cemetery.
All the ecclesiastic professors of the Catholic University of Lublin, except
one, have been arrested.
"The Germans also arrested and deported to Dachau Father Krystyk, of the
Oblate Order. After having been authorized at his own request to read Mass,
he was forced by the guards to leave the church with the chalice in his hand,
in sacerdotal robes and holding a revolver in the other hand, in order to be
photographed in this get-up."
The Germans deported from Chelm Lubelski, a town of 30,000 inhabitants, all
its 27 priests, leaving the city's churches and hospitals without spiritual
care.
According to a report of march, 1941, 200 priests of the Lublin diocese,
including many Jesuits and Franciscans, have been arrested. One has died in
prison, and 10 were shot.
The Dioceses of Siedlce and Lomza
Many priests were arrested in the diocese of Siedlce besides its Bishop, Mgr.
Sokolowski. The Gestapo terror is as severe there as in the diocese of
Lublin.
In June, 1940, the local priest of the village of Komorowka Podlaska was
arrested; he was shot later. At the village of Drelow Father Wajszczuk
was arrested about the same time. The priests have been deported from the
County town of Biala Podlaska and the churches have been closed. The Gestapo
arrested Canon Pabisiewicz at the village of Adamow, 3 priests and the
organist at Okrzeja, and the prior of the Dominican Fathers and the organist
at Wola Gulowska.
As to the diocese of Lomza, it is mainly under Soviet occupation. In the
part occupied by Germany the conditions are similar to those prevailing in
the rest of the "incorporated" territories.
The Dioceses of Czestochowa and Kielce
Some parts of these dioceses belong to the "incorporated" territories but
the major part is within the "Government General."
"The clergy had much to suffer there," states the second report of Cardinal
Hlond, "but there are still some priests here and there."
On September 5, 1939, the German authorities carried out a search in the
convent of the Scholastic Brothers. An old sporting rifle and some boy scout
caps were found among the theatrical requisites used by the pupils. Two
monks and the father of one of the members of the congregation were arrested
under the false charge of "concealment of arms" and they were all executed
by firing squad in the yard of the 27th infantry regiment. Their bodies were
buried in the barrack garden.
The following priests were among those deported to concentration camps from
the diocese of Czestochowa: The Rev. Klarzak, vicar of Kamienica Polska,
near Czestochowa; the Rev. Dean August Kantoch, of the parish of Choron, who
was taken in a summer cassock and night slippers; and the Rev. Brykalski,
vicar of Kozieglowy. The latter, a man of 99, was treated as brutally as the
other priests, and he was broken down when he returned after 2 months of
terrible sufferings. The vicars of Siewierz and Konopiska belonged to the
same group of prisoners.
In one of the towns near Czestochowa the local vicar was tormented merely
because he failed to open the door immediately after the arrival of the
Gestapo agents in their car. He was told to kneel on the ground while a
revolver was held to his head. This suspense between life and death lasted
40 minutes and the guards changed places from time to time, each of them
pretending that he was going to be the one to carry out the execution. The
priest's hair went white during his ordeal.
Father Roman Klaczynski of Czestochowa was arrested in the sacristy after
preaching a sermon in which he urged the people to "build Poland in their
hearts." He was sent to the concentration camp at Oswiecim. Thirty other
priests were also arrested at Czestochowa. Of these, 3 were shot, including
the distinguished astronomer and director of the Observatory, Canon
Bonawentura Meller.
There was one priest among the sixty persons taken from the diocese of
Kielce to Katowice and shot there.
According to a report received in March, 1941, Fr. Adam Rozalski, of Kielce,
was shot at by a military patrol in the street for no obvious reason. He
took refuge in a house. An agent of the Gestapo followed him and killed him
with his bayonet.
In January, 1941, Dean Kosinski was arrested in Radom.
The Diocese of Cracow
The conditions in the "incorporated" part of the diocese are described in
Cardinal Hlond's report in the following words:
"... the clergy is living under the terror of the Gestapo. The Rev. Canon
Thomas Czaplicki, Vicar of Trzebinia, aged 75, was executed in November
1939, together with his curate, Father Felix Piatka."
Amongst others a number of teachers of religion were arrested there and
deported to the prison of Wisnicz. There are in this prison also 26 Jesuits
from Cracow.
The conditions prevailing in this gaol are monstrous. On one occasion the
priests were ordered to stand in two rows opposite to each other and to
strike each other on the face as hard as they could. On another day one of
the Jesuits was told to trample the cross under his feet, and when he
refused to do so he was beaten on the head with the same cross.
In the village of Skomielna the vicar was shot through the head with a
revolver, merely because a Polish major had been quartered in his house for
one hour during the September campaign. He was taken to hospital and his
life was saved, but he was eventually taken to the prison of Olomouc (Olmutz),
in Moravia, in which he is held to this day.
One priest from the district of Zywiec was shot. He was taken from that
district, together with 43 other persons, to Katowice and they were all
executed there.
In that part of the diocese which was "incorporated" to the "Government
General," the conditions in which the clergy is working are also difficult,
though not so severe as in the part annexed by the Reich.
A report from March 1941 states that in the Cracow diocese 87 priests have
been banished to concentration camps; of that number, 37 (Jesuits,
Missionaries, Carmelites and Albertines) are working in stone quarries at
Mauthausen, near Linz, in Austria.
The Dioceses of Tarnow and Przemysl
A number of priests have been arrested. In many towns, as, for instance, in
Rzesow and Tarnobrzeg, the priests are held in common prisons together with
thieves and other criminals, sometimes with prostitutes.
Father Cierniak, of the diocese of Tarnow, was arrested and charged with
having made some statement in his sermon - although it was one which could
not be regarded as criminal even from the German point of view.
Over 60 priests were arrested in the diocese of Przemysl.
Priests in War Prison Camps
Among the Polish prisoners of war interned in camps in Germany there are
some priests, either military chaplains or volunteers who joined the army as
simple privates.
Their sufferings are terrible. A report about the Polish prisoners of war in
one of the camps in Germany mentions the fact that a barbarously tortured
Polish priest was brought there from another camp. It took nearly a month to
heal his wounds in the camp infirmary.
The Nazis have paid an unintentional tribute to the devotion of the Polsih
Catholics by arresting priests in many dioceses because the peasants failed
to declare full results of their harvests. The peasants were punished for
this "crime" by being deprived of spiritual ministration. In the districts
where peasants produced the grain which the Germans alleged to be missing,
the priests were set free. But before being released, they were forced to
sign a statement that they would remind their parishoners to hand over the
quantity of grain demanded by the Germans.
4. The Persecution of the Lay Leaders of Religious Life
According to the reports of Cardinal Hlond, the German authorities extended
their cruel persecution not only to the clergy, but also to laymen playing a
prominent part in the Catholic religious, intellectual and social life.
The leaders of the Catholic Action, whether priests or laymen, suffered most
heavily.
"The National President of the Catholic Youth Association, Edward
Potworowski, of Gola, near Poznan, Private Chamberlain of Cape and Sword to
His Holiness, was publicly shot in the square of Gostyn.
"The President of the Catholic Girls' Association, Miss Maria Suchocka,
together with her mother and brother, who had been deprived of his pharmacy
at Pleszew, was robbed even of personal effects and expelled from Poznan to
the 'Government General.'
The Director of the Catholic Action in the diocese of Lodz, Father Nowicki,
was so cruelly beaten that a trepanation had to be carried out to save his
life.
"The President of the Catholic Action in the diocese of Wloclawek, Mr.
Pulawski, Chamberlain of the Cape and the Sword to his Holiness, was shot."
5. The Destruction, Profanation, Closing Down or Looting of Churches and
Objects of Religious Worship
Already in the course of the hostilities a large number of churches and
cemeteries in Poland were destroyed, looted or profanated.
The churches and their immediate surroundings were favoured targets for the
German artillery and bombers. The heaviest damage was naturally done in
Warsaw, which has been continually bombarded for nearly 4 weeks.
The churches of All Saints, in Grzybowski Square, and St. Peter and Paul's,
in Koszyki, were totally destroyed by high explosive and incendiary bombs.
The historical Gothic Cathedral of St. John, dating from the 14th century,
was very seriously damaged. The Jesuit church, built in 1606, has had its
facade damaged by shells, while the roof was destroyed by fire. The Gothic
Church of the Holy Virgin, in the suburb of Nowe Miasto (15th century), has
damaged walls, while its roof is destroyed. St. Martin's Church, in Piwna
Street (A.D. 1356) has damaged arches, and its facade has also suffered.
The following churches were also partly destroyed during the bombardment:
the fine Church of the Visiting Sisters, the Ex-Carmelitan Church, St.
Florian's, in the suburb of Praga, the Solec Church and the chapel of the
Przezdziecki family. One of the principle temples of the capital, the Church
of the Holy Cross, situated in the centre of the city, was seriously damaged.
Shells penetrated the roof and the vaulting, exploding inside the church,
with the loss of many lives. The main altar, the organ and the pulpit were
destroyed, as well as 4 other altars and the chapel of the Holy Virgin of
Czestochowa. The urn containing the heart of the great Polish composer
Chopin was also broken.
In the Church of the Saviour both the towers and the roof were destroyed by
a fire started by incendiary bombs. The rest of the church was saved by the
public, which fought the fire at the risk of life. The roof of the
University Church of St. Ann's was also burnt out, and a chapel built in the
17th century was also destroyed there. The chapel in the House of Writers of
the Societas Jesu, containing the relics of St. Andrew Bobola, specially
venerated by the people of Poland, was also destroyed. The glass case
containing the relic was broken.
The Warsaw Ecclesiastic Seminary was destroyed by bombs. Six seminarists and
Diacon Konia, who previously did heroic service by distributing the Holy
Communion among the wounded and burying the dead in the grounds of the
emergency hospital in the university, were buried under the debris.
The historical Catholic Cemetery of Powazki, in which some of the greatest
Poles were buried, suffered heavily. The so-called catacombs were completely
destroyed by the German shells and bombs. Hundreds of graves were destroyed
by the bombs, which sometimes dug out coffins and threw them away, smashed
to pieces. In some cases even the bodies of the dead were flung out of their
graves and suspended on nearby trees.
The cathedral of Lublin, built in 1582, was seriously damaged. Its roof was
destroyed by fire, while the classical portico and the Chapter Hall of the
18th century were also smashed.
The famous Collegiate church of Lowicz was partly destroyed by fire. St.
Leonard's, St. John's and the Ex-Missionaries' church of the 17th century
were also destroyed in that town.
The effects of the bombing, however, although it was frequently specially
directed against churches and cemeteries, were insignificant by comparison
with the regular profanation, destruction and looting of churches and
objects of religious worship by the German military and civilian authorities.
A start was made by herding together hundreds and even thousands of people
in churches in which they were locked for several days at a time, without
food and without any hygienic facilities. This was done deliberately for the
double-purpose of inflicting hardship on the people thus imprisoned and of
profanating the churches with filth.
In Czestochowa, immediately after the arrival of the German troops, on
September 4, about 700-800 people -men and women, Poles and Jews- were
assembled under guard near the cathedral of the Holy Family. They were all
ordered to stand there with their arms lifted up. Anyone who allowed his
arms to drop was beaten and kicked by the soldiers. In the evening the whole
crowd was locked in the cathedral and remained there for 2 days and 2 nights.
No one was allowed to leave and neither food nor water were provided for
anyone. Many persons collapsed. Thus the Germans acheived their object of
profaning the cathedral. A detailed account of the events in Czestochowa is
to be found on another page.
In Bierun, in Upper Silesia, as already stated elsewhere, 300 men and women
were locked for 3 days in the local church. Father Kupilas, vicar of Ledziny,
was among them. They did not receive any food and had no facilities for
carrying out natural functions of the body.
"In Radom," states another report, "the Germans expressed their
anti-religious feelings by locking up 2,000 Polish prisoners of war, in the
beginning of November 1939, in the Church of Our Lady, the largest in the
city, and forbidding them to leave, on any pretext whatever, for 48 hours."
"In Gdynia," stated the second report of Cardinal Hlond, "the churches were
at first converted into prisons. They were profanated by the fact that
people locked in them for whole days had no hygienic facilities of any kind."
In another locality the population was locked in the church and a machine
gun was placed on the organ. A monk who did not obey the order to remove the
cross from the altar was shot dead in the church, in the presence of many
people.
Other acts proved that the Nazi invaders wanted to insult and systematically
offend the most profound feelings of the population. Their hate towards
religion was so intense that they did not recoil from the destruction of the
finest monuments of art of the past centuries merely because they were
devoted to religious worship.
"The ancient cathedral of Pelplin in Pomerania," states the second report of
Cardinal Hlond, "a real gem of Gothic art, was at first closed then
converted into a car garage and it is now proposed to make it into a market
hall. The statue of the Immaculate Virgin, erected in front of the cathedral
in 1854, to commemorate the promulgation of the dogma, has been pulled down.
"At Gdynia the Germans publicly pulled down the great Cross which stood
before the Church of the Holy Virgin, and covered it with filth. The
population then went in secret to cover the remains with flowers and take
small pieces as relics, until this act of piety was rendered impossible by
the German authorities.
"The great Cross standing on Kamienna Gora, which used to be illuminated at
night and venerated from afar by mariners at sea as a greeting of Catholic
Gdynia, was also overthrown."
Another report states that the Germans have completely dismantled the old
historic church of Kolibki, near Gdynia. The German authorities ordered the
destruction of all the Polish tombs in the cemetery of Oksywie, near Gdynia.
Amongst others, the fine mausoleum of General Orlicz-Dreszer, one of the
builders of the Polish port of Gdynia and of the Polish mercantile marine,
was also destroyed. The cemeteries of both Oksywie and of Kolibki were
liquidated, because they annoyed the Germans by providing evidence of the
ancient Polish tradition on the Baltic coast.
"The Chapel of the Ursulines, at Koscierzyna," states one of the annexes to
the second report of Cardinal Hlond, "suffered profanation. The sacred
vestments were used for sacrilegious buffooneries. One of the stoles was put
on a dog. A servant-girl succeeded in saving the Holy Sacrament: she opened
the tabernacle, put the Blessed Host herself on a consecrated linen cloth,
and carried it, hidden on her breast, to the parish church."
In another annexe to the same report, dated April 5, 1940, we find the
following document of the anti-religious fury of the Nazis:
"The Chapel of the Monastery has been closed and the pews burnt in the
stoves. The church has been closed. The consecrated linen from the chapel
and the church, the chandeliers and all the objects used in the church
services have been carried away. On March 14 the new Nazi tenants got up a
religious masquerade. They rang the church bells, which had been silent for
months, and when the faithful from the vicinity arrived, they saw a crowd of
young people making merry, wearing chasubles, copes, and priests' skull caps,
going round the park in procession, with rosaries and Holy Water sprinklers
in their hands. The people withdrew in indignation. It was the eve of the
festival of Our Lady of the Seven Sorrows!
"The Brothers are made to serve the new tenants, all fanatical Nazis; for
whom they have to cook and work in the garden and in the electrical power
house; they do not receive any pay.
"All the books from the libraries and book-shops were taken in lorries to
the paper-mill, while all the laboratory apparatus, all the linen and
clothing belonging to the house or the Brothers, the best furniture, the
tables and the piano were sent to Germany. At the present time the machines
are being dismounted in preparation for removal. The same kind of robbery
has been carried out in every parochial presbytery, in every monastery and
in private houses."
In Bydgoszcz, members of the German army and of the Gestapo organized
throughout September 1939 revolting orgies in the Church of the Missionary
Fathers which was afterwards closed and falsely proclaimed to be an unsafe
building (baufallig).
The old Jesuit church in the same town was pulled down. It was in front of
the same church that the Germans previously massacred 136 youthful Polish
schoolboys and boy-scouts. A new town hall is being built on the site of the
demolished church.
The monuments of the Heart of Jesus, in Bydgoszcz, and Pakosc, were
profanated and then destroyed.
"In Samsieczno," states one of the reports, "the church was completely
plundered by German soldiery in September 1939. The Holy Host was trampled,
the liturgical wine and candles robbed, the chalices torn to pieces. One
half of a liturgical vestment was hung on the outside door of the church."
In Torun the Germans destroyed the statue of the Holy Virgin as Queen of the
Polish Crown, standing in front of the garrison church.
The excuse of baufalligkeit was used in many cases for the purpose of
closing down churches, especially those which were regarded by the Poles as
national sanctuaries.
The ancient cathedrals of Gniezno and Poznan, closely connected with the
history of Poland since its earliest days and full of valuable relics and
works of art were also closed as baufallig.
"The Basilica of the Primates of Poland in Gniezno," reads the first report
of Cardinal Hlond, "restored and beautifully decorated in recent years, was
declared unfit for use and closed by the police, who took it over themselves.
Concerts from records are given there behind closed doors, for purposes of
German propaganda. It appears that the sanctuary is used as a workshop,
without any supervision, and it is to be feared that the venerable Basilica
is being despoiled of its old ornaments and precious decorations."
The keys of the Poznan cathedral are also in the hands of the Gestapo.
"The most beautiful of Poznan churches," goes on the first report of
Cardinal Hlond, "the Collegiate Church of St. Mary Magdalene, a parish of
23,000 souls, has likewise been closed, and it seems that the Germans are
carrying on behind its closed doors some work giving cause for the worst
suspicions and fears."
"It is believed," states another report, "that this church is to be
converted into a concert hall. Many other churches were closed in Poznan;
the Jesuit church was turned into a depository and St. Michael's, in the
Lazarz quarter, is to become a cinema. The beautiful church of the
Bernardine Fathers has been closed."
The second report of Cardinal Hlond states that: "The Nazi police installed
a kennel in the chapel of the Primate's palace in Poznan, while the church
of the Sisters of St. Vincent was turned into a gymnasium."
One of the first acts of the German authorities after their occupation of
Poznan was the destruction of the great monument of the Heart of Jesus
situated in the centre of the city and particularly dear to the Catholic
population of Poznan. The monument was composed of a stone arch adorned with
bas-reliefs and a bronze statue of Christ. The golden heart was first
removed from the statue and then it was felled down. It was attached on long
chains to a lorry and dragged through the streets among the jeers of the
German soldiers, to the greatest mortification of the Polish public. The
statue was thus dragged out of town to the municipal rubbish dump and left
there. A wooden enclosure was then erected around and the Nazis covered it
with blasphemous and obscene inscriptions which would not bear repeating.
The arch of the monument was blown up with dynamite. During this act of
vandalism any man who removed his hat in passing was arrested, whipped and
forced to take part in the work.
A few months afterwards the Germans cut down and threw into the river Warta
the historic cross of the Chwaliszewo bridge, erected by the citizens of
Poznan in the 17th century in thanksgiving for the extinction of an epidemic
of cholera.
The old church of the Franciscans in Gniezno was pulled down. The principle
parish church - that of the Holy Trinty - was profanated (according to the
Cardinal's first report). The church of Jarocin was turned into a prison.
The church of Dziewierzewo, in the archdiocese of Gniezno, was burnt down.
"The Church of the Sisters of the Holy Family of Nazareth in Ostrzeszow,"
states the second report of the Cardinal, "which formerly belonged to the
Minor Brothers, was converted into stables. Besides the numerous statues of
the Holy Virgin and of different saints, situated in public squares, the
statues of the Sacred Heart in the principal squares of Kozmin, Krotoszyn
and Wolosztyn were demolished. The statue of Cardinal Ledochowski, in Ostrow,
met a similar fate.
The same report refers to identical acts of vandalism committed in the
diocese of Katowice, in Polish Silesia.
"The parish church of Laziska" - it reads - "and the Church of the Oblates
of the Immaculate Virgin at Lubliniec were damaged in the course of military
operations in September 1939. The latter was then used by the German
authorities for secular purposes and its presbytery was used as a store for
wireless sets confiscated from the Polish population. The statues of Saints
in that church had their heads knocked off and in one case a moustrap was
placed in the tabernacle.
"The large cross which stood in the main square of Tarnowskie Gory is there
no more. At Ruda the Germans have smashed the statues in the Grotto of the
Immaculate Conception.
"At Dziedzice, in Cieszyn Silesia, a chapel was pillaged and the organ, and
sacred figures and images were destroyed. A memorial cross was also
destroyed.
"All the crosses were removed from schools and public buildings. In
Lubliniec the cook of the Arbeitsdienst fed his kitchen stove with broken
crosses removed from the school-rooms."
The Germans liquidated many hospital chapels in Silesia, notably in Szarlej
and Tarnowskie Gory. Their altars were burned.
The church at Hel, in Pomerania, has been turned into a military building.
"The cathedral of Wloclawek was closed, after a close search carried out by
the police, who did their best to find the treasury and still keep the keys
in their hands.
"Immediately after the publication of the Encyclical Summi Pontificatus the
police destroyed a monument of Pius XI placed in the wall of the cathedral.
Chapels and crosses in the whole diocese of Wloclawek suffered destruction."
In the well-known spa of Ciechocinek, situated on the Vistula, between
Wloclawek and Torun, the Germans destroyed on the night of November 9, 1939,
a statue of the Holy Virgin which had been brought from Lourdes.
The church of Grabowiec, in the diocese of Kielce, was profanated by the
Germans who turned it into stables.
The church of Kamionek, 15 miles from Czestochowa, was profanated in a
similar manner.
The garrison church of Pulawy, in the diocese of Lublin, was converted by
the Germans into offices. The church of Zamosc, in the same diocese, was
looted.
The newly built church in Tarnow was turned into a hay store.
"The cathedral of Plock," states another report, "which had been damaged
during the bombardment, has been closed. The divine service is celebrated in
the Catholic Home, which is about to be taken over by the Germans as a
market hall."
A particularly revolting incident occurred in the diocese of Plock.
"In the church of Skepe," states the second report of Cardinal Hlond, "in
which there was a statue of Our Lady particularly venerated by the
population, the German police destroyed the altars and the statues of the
saints. The parishoners were forced to clear the debris. When the people of
Skepe, shocked by the sacrilege and the devastation of the church, went
there to remove the broken fragments, the police put on the walls of the
town posters stating that the population had destroyed the altars on its own
initiative and that the entry to the church had been forbidden under the
most severe penalties, in order to save the sanctuary from further damage by
the public. Thus the church, in which many sought spiritual comfort, was
closed to the faithful. Sacrilege was mixed here with deep perfidy."
Among the churches recently destroyed is the Carmelite Church at Wisnicz in
Southern Poland. This church was built in early Baroque style, and dated
from the first half of the 17th century. Not only was it a valuable memorial
of those times by reason of its architecture, but it also contained some
fine sculptings and paintings. It was in a perfect state of preservation and
had not suffered at all from war operations. Until recently the buildings
surrounding it were used as a concentration camp, and the German guards
frequently desecrated the church, which had been closed, by firing at the
frescoes and images. Now it has been pulled down to its very foundations, on
the ground that it is 'a dangerous structure,' the altars and ornamentation
have been smashed, some of the pictures destroyed on the spot, and others
carried off.
"At Wisnicz, the Germans," one report states,"organized continual and
anti-religious orgies: they dressed in sacerdotal vestments and danced wild
dances, firing at the sacred images. A figure of Christ, which had been
thrown down, was tied to a horse, on which a villager stripped naked was
set. Jewish girls were brought, ordered to undress, and walk along the
street."
Similar orgies were organized in the church of Chelm, where German soldiers
dressed in sacerdotal vestments and performed parodies of services.
The Gothic church at Zawichost, dating from the 13th - 14th centuries, which
was open for services until quite recently, has now been turned into a
military petrol stores. Under the Polish regime it was kept in a perfect
state of preservation as a valuable historical monument.
The churches at Nasielsk, Mlawa and Pultusk are now used as warehouses.
Many churches were closed in the whole territory under German occupation,
but mostly in the "incorporated" part. In some cases no excuse was given and
in some the churches were declared baufallig, or unsanitary. Such excuses
were deprived of the slightest foundation of fact, for the condition of the
churches, especially in Western Poland, was extremely good, thanks to the
care of the clergy and the generosity of the population. It is noteworthy
that quite new or recently rebuilt churches - including the Gniezno and
Poznan cathedrals referred to above - were among those closed down for that
reason.
In some Counties, notably those of Szubin, Wyrzysk, Znin and Wrzesnia, in
the diocese of Gniezno, all the churches were closed for several months.
Many of them have not opened since.
After the casual looting during the war operations, the authorities of
occupation started a systematic robbery of artistic objects from churches.
"The Polish opinion was profoundly moved," writes Mgr. Kaczynski in his
report, "By the news of the confiscation of liturgical vessels, pictures,
vestments and other objects of great artistic value. Contrary to
international law and especially to the Hague Convention, the German
authorities are forcibly confiscating objects of religious worship for the
purpose, it is understood, of selling them abroad and using the funds thus
obtained for the further prosecution of war. Two artistic cups, from the
16th and 17th centuries respectively, were taken from the Warsaw cathedral.
One of them was personally made by the King of Poland, Sigismund III, and
presented by him to the cathedral. Among the relics carried off from the
Wawel Cathedral in Cracow, is the spear of St. Maurice, a valuable relic of
the 10th century, which was a gift from Kaiser Otto III to the Polish King
Boleslav the Brave. It had been preserved in the Wawel for a thousand years.
"From the Church of Our Lady in Cracow," states Mgr. Kaczynski's report, "the
Germans took the famous gothic altar, carved by Wit Stwosz, and 19 valuable
pictures by Hans Suess, of Kulmbach, dating from the beginning of the 16th
century. The German officials came to take the pictures when a forty hours'
service was in progress. The vicar, Father Kulinowski, begged the Germans to
wait until the end of the service. His request was not granted and the
German soldiers entered the church with their caps on, put up ladders and
removed the pictures with a great deal of noise, to the silent indignation
of the faithful."
A report of March, 1941, states that the Germans have also taken 6 chalices
from St. Mary's Church.
The ancient Lombard reliquary of St. Florian, and four pictures by Hans
Suess, of Kulmbach, giving scenes from the life of St. John the Evangelist,
were taken from St. Florian's Church in Cracow. The keys of the treasure
rooms of the Wawel Cathedral and St. Mary's Church, in Cracow, are in the
hands of the Gestapo, and the rightful guardians of those treasures have no
access to them. Eight valuable pictures were stolen from the church museum
in Tarnow, and a silver gothic monstrance was taken from Wieliczka.
On March 2 and 3, 1940, all the precious church plate, pictures, bronzes,
etc., were removed from the garrison church in Dluga Street, Warsaw.
The same thing happened all over the "Government General."
"In Lublin," states another report. "the Germans forced open the small door
of the tabernacle in the Dominicans' church. Then they forced the reverend
father, at the point of their revolvers, to disclose the loation of valuable
liturgical objects, worth about 100,000 American dollars. They also took
away priceless old documents, including a Bulla of Pope Honorius III, dated
A.D. 1224. All those valauables were robbed.
An ancient baptistery of great artistic value was taken from the Lublin
cathedral.
"The church of Turek, in the district of Kalisz," states another report,
"was deprived of its stained glass, designed by the famous modern Polish
artist, Mehoffer."
"Churches are despoiled," states the second report of Cardinal Hlond, "of
their consecrated vessels, of liturgical objects used for purposes of divine
worship and of sacred ornaments."
According to a report of March, 1941, the Germans have now established
themselves in the famous Polish monastery at Czestochowa. The Gestapo took
over the monastery and made a number of searches for the precious votive
offerings which formerly adorned the walls of the church. The Gestapo men
quickly began to terrorise the priests, and people who went to pray before
the famous picture of the Madonna.
According to recent reports, there were among the objects of religious
worship recently presented to Spain by Adolf Hitler many of the pyxes,
monstrances, pictures, etc., robbed from the churches of Poland. Such was
the "generous" gesture of the Fuhrer towards the "friendly" Spanish nation...
In January, 1940, at Ignacow, the Germans shot at a picture of the Virgin
Mary, making sacrilegious comments as they did so. The Parish Priest and
Sisters of Mercy were present as witnesses.
The Germans barbarously destroyed in the "incorporated" provinces the
way-side shrines and crosses which were so numerous in Poland and were
sincerely venerated, especially by the peasants, who adorned them with
flowers and frequently prayed before them. Many of those shrines and crosses
were works of art of great age and value. In many localities the population
itself was compelled to destroy them. The refusal to do so meant beating or
in some cases even death. The villagers collected the broken fragments of
the shrines and crosses, which they took to their homes, to keep them there
with respect until better times.
Here is the evidence of some reports concerned with this point:
"In the archdioceses of Gniezno and Poznan, hundreds of way-side shrines and
crosses," states the first report of Cardinal Hlond, "have been destroyed
and profanated.
"In the archdiocese of Gniezno, from the time of the entrance of the German
troops into those regions, numerous crucifixes, busts and statues of Our
Lord, of the Blessed Virgin and of the Saints that adorned the streets and
highways, were pulled down and smashed. The artistic statues of the patron
Saints, places in the squares of the cities and even the pictures and sacred
monuments on houses and on private grounds met with the same fate. In
Bydgoszcz, the monument of the Sacred Heart of Jesus was profanated and
destroyed."
The second report of the Cardinal mentions similar incidents in the dioceses
of Chelmno, Katowice and other "incorporated" dioceses.
Here are some excerpts from other reports:
1) "The statues and crosses in the Counties of Konin, Nieszawa, and Mogilno
were all destroyed, profanated and trampled in the mud."
2) "All of the statues of Our Lady and of the Saints in the Provinces of
Poznania and Pomeranis were either pulled down or sawn off in the middle.
Even the oldest statues, famed for miracles and possessing immense artistic
value, were not spared. The statues of Our Lady were the object of a
particular frenzy of destruction."
3) "In many parts of the districts of Poznan and of Kalisz the Germans
forced the population, at the point of revolvers, to destroy way-side
statues."
4) "In the town of Pobiedziska, near Poznan, the local German locksmith, who
before the war served in Rawicz a sentence of 4 years' imprisonment for
burglary, was appointed Mayor by the German authorities. When he saw people
taking off their hats in front of the figure of Saint Laurent, he observed
aloud: 'This must be finished' ('das muss ein Ende nehmen'). During the
night of October 28, 1939, the Germans, led by a policeman, pulled down the
statue of the Saint. The statues of the Saints in Rogozno and Ryczywol, in
the Province of Poznan were also removed."
5) "In the County of Wolsztyn many way-side statues and crosses were
destroyed. Everything Polish and Catholic was doomed to destruction. In the
town of Wolsztyn itself three religious statues of great artistic value were
removed. On the previous night someone broke off their arms and legs - it
was obviously an attempt to provide an excuse for the total destruction of
the statues."
6) "Religious pictures and crosses are being removed from factories and
schools in Upper Silesia."
7) "In August, 1940, the Gestapo removed the crosses and religious figures
in the town of Kutno. In October of the same year there was a congress of
Hitlerjugend in Kutno; these German youngsters destroyed all the roadside
crosses and figures left in the locality."
8) "In December, 1940, in the diocese of Siedlce, German armoured forces
stationed there tested the powers of their lorries and tanks by driving them
at roadside shrines, reducing the shrines to rubble. In this fashion many
articles of artistic and historical value were destroyed."
"The Germans proceed to deface all Polish inscriptions in churches and
cemeteries," states the second report of Cardinal Hlond, "even including the
oldest ones and those engraved in stone."
Here are some typical cases mentioned in other reports:
In Szarlej, in Upper Silesia, there was in the parochial church of the Holy
Trinity the following Polish inscription in the Presbytery: "Glory to the
Lord, to the Son and to the Holy Ghost." This inscription was defaced at the
order of the new German Mayor.
In Piekary, also in Silesia, there stood in front of the Church of Our Lady
12 statues of the Apostles, erected about 1860; the names of the Apostles
were carved in stone in Polish. The Germans left the figures, but they
ordered plaster to be put over the Polish inscriptions so that not a trace
of them was left. There have been many hundreds of such cases.
In many regions the population is compelled to remove the Polish
inscriptions from the tombs in the cemeteries, or else the tombstones are
simply destroyed.
6. The Polish Population Deprived of Religious Services
The German authorities of occupation are doing their utmost to render the
practice of religious worship impossible for the Polish population, or at
least limit reilgious practice to the absolute minimum. The methods used for
acheiving this aim, especially in the "incorporated" territories, frequently
surpass those of the bolshevists themselves.
First of all the population of the "incorporated" dioceses was largely
deprived of its clergy as a result of the deportation, imprisonment, or
murder of hundreds and even thousands of priests.
The Polish population in the "incorporated" territories has been deprived
not only of the services of most of its clergy, but also of access to the
churches. Many churches, as we have already observed, were closed while the
remaining ones are allowed by the German authorities to open only once a
week, on Sunday, for 2 or 3 hours. The preaching of sermons is totally
prohibited in many districts, and if it is allowed at all, only the German
language must be used. Singing in the Polish language has also been
prohibited.
"In the archdiocese of Gniezno those churches which still have the
ministrations of priests are permitted to be open only on Sunday, and then
only from 9 to 11 o'clock in the morning. Sermons are allowed to be preached
only in German, but since these often serve as a pretext for the Germans to
carry off the priests to prison, there is scarcely any preaching. Church
hymns in Polish have been forbidden. The devotion of the afflicted people is
edifying. As soon as the churches are open, the people enter in throngs, to
have their children baptised, to go to Confession and to receive Holy
Communion, so that the priest has scarcely time to finish Holy Mass before
the fatal hour of eleven."
"In those few localities in Upper Silesia in which there still are Polish
services, the German police is taking a close interest in those who attend
them and writes down their Christian names and surnames on the doors of the
churches. There have even been cases when persons attending Polish services
were photographed. The control extends even to the registration of prayer
books brought to the church by the faithful."
"In Bielsko, in Cieszyn Silesia," states one of the reports, "loud prayer or
singing in the Polish language are forbidden. When the public started on one
occasion to sing Polish religious songs in church, a band of Nazis rushed
into the church and forcibly threw out the congregation. When one of the
women expressed aloud her indignation, a German clutched her throat and
began to strike her head against the wall. She was hardly alive when other
people had torn her out of the hands of the Nazi bully."
"There is not a single priest in Gdynia; a German priest comes once a week
from Danzig. All the churches are closed, with the exception of the one at
Grabowek, where the said German priest celebrates in German."
In the "Government General" the situation is better, although there are also
cases of closed churches and of prohibitions of preaching.
The priests cannot carry the Holy Sacrement to Poles dying at night, in view
of the curfew for the Polish population. Permits are never granted in such
cases.
This is not all. Not only are the Poles restricted in their access to the
churches, or totally barred from them, but they are also deprived of other
religious services, especially in the "incorporated" territories.
Marriages cannot be celebrated. The Administration of the Sacrements to the
dying is frequently rendered impossible. Polish children cannot receive
religious education in their own language. In most of the schools the
teaching of religious subjects has been altogether banned.
"A prayer for Hitler has been introduced and made compulsory."
7. The Looting of Church Property
Very soon afer the invasion the Germans robbed nearly all the property of
the Church and the ecclesiastic institutions, as well as the private
property of the Catholic clergy in the territories which were subsequently "incorporated."
At the same time the Diocesan Seminaries and other ecclesiastic institutions
of learning were simply supressed. The Catholic Homes, which existed in many
parishes, were taken over by the Germans, as well as educational and
philanthropic institutions: schools, hospitals, homes for orphans, for the
aged, etc., and Church foundations. The Diocesan Museums and all the
archives, whether of the episcopal Curias or of parishes, were also robbed.
They fell into the hands of the Gestapo, where they are undergoing a close
scrutiny for purposes of personal persecution of people suspected by the
Germans.
The treatment of the bishops' palaces and the looting of the churches have
been described above. Here is the description of the attitude of the German
authorities towards other Church property and ecclesiastic institutions,
taken from the first and second reports of Cardinal Hlond:
Archdiocese of Gniezno. "The archiepiscopal Seminary of philosophy at
Gniezno was taken over by the soldiers. A German general has taken the
archiepiscopal palace as his quarters. The houses of the expelled canons, as
well as the homes of the lower clergy of the Basilica, have been occupied by
Germans. The Civil Administration took over the house of Retreat and of
Retired Priests, who sought refuge with generous and pious families.
"The possessions of the Church are also in the hands of the Gestapo. The
funds of the archdiocesan Curia have been sequestered. The Braciszewo estate,
property of the archiepiscopal seminary, is under forced administration. The
archiepiscopal palace was given over to a German general for his quarters.
The Gestapo has taken possession of the Curia, of the Basilica, of the
diocesan archives, of the very old and famous archives and library of the
Chapter. The parochial archives have been carried away. Particularly from
the parishes from which the priests have been removed, the German
authorities consider themselves owners of the church, the cemetery, the
parish house, and of all property, ecclesiastical and private. Above all,
the administration of the lands that constituted the benefices of the funds
of the church were entrusted to men in the confidence of the German
Government, who turn over nothing either to the church or the parish priest.
Even in the parishes still provided with vicars, priests have already been
expelled from their houses, and in their places trustworthy followers of the
new lords of Poland have been installed. Funds for the maintenance of the
churches have begun to fail, and the priests are living solely on the
charity of the faithful. If this state of affairs continues for any length
of time, a complete spoliation of the Church will be the consequence, and
the means of livelihood that long centuries had collected at the price of
great effort and generosity for the purposes of divine worship will be lost."
Archdiocese of Poznan. "The theological Seminary, which numbered 120
students in the 4-year course was closed by the German authorities in
October and the buildings were given over to a school for policemen. The
land belonging to the seminary, about 1,700 hectares, has been given to
confidence agents to be exploited by them.
"The economic situation of the Church in the archdiocese of Poznan is
similar to that of the archdiocese of Gniezno. The German authorities
consider themselves masters of ecclesiastical properties, plundering them at
their will, paying for nothing.
"H. E. the Bishop, Mgr. Dymek, is living on the charity of others,
possessing neither private funds nor a salary. The people are supporting the
priests. The parish clergy have lost the administration of ecclesiatical
benefices and the profits derived from them. Here and there chalices,
monstrances and pixes have been carried off; in some districts all the
candle-wax was robbed from the churches. There is reason to fear that the
treasures from the cathedral, archdiocesan archives and library will be lost.
"Among the three ecclesiastical foundations, which were confiscated, special
importance is attached to the 'Fundacja Twardowskich,' erected four years
ago to serve as a home for poor ladies of the cultured classes. It was a
purely ecclesiastical foundation governed according to Canon Law. Recently
it acquired a beautiful new residence, built to satisfy its own particular
needs. This house was raided and the ladies were driven out without means of
support.
"The same lot befell other pious foundations, asylums, orphanages, which
were recognised and treated as ecclesiastical corporations by the Polish
Republic."
The Diocese of Chelmno. "Both the Great and the Little Seminary, with the
college and the secondary school, are occupied by the German army. All the
teachers have been driven out. The seminary cellars have been for several
weeks the scene of tortures inflicted on both priests and Catholic laymen."
"The Diocese of Katowice. "The diocesan Seminary, which had a new building
in Cracow and whose students attended the lectures of the Theological
Faculty, was closed down by the German authorities and had its premises
occupied. It was proposed to assemble the students elsewhere, but this
proved impossible and the Seminary has been liquidated.
"The large diocesan house of spiritual exercises in Kokoszyce, together with
the fields and gardens which belonged to it, was confiscated at the same
time as the monasteries and religious institutes."
The Diocese of Lodz. "The Diocesan Curia is no longer functioning. The
Seminary is occupied by soldiers.
"The parochial houses are either occupied by the police or taken over by the
German authorities."
The Diocese of Plock. "The Great and the Little Seminary were dispersed and
their premises occupied by the German authorities. The large and valuable
archives, as well as the Diocesan Museum, were seized by the German police."
Another report from Plock states that the professors and students at the
ecclesiastical seminary were robbed of everything. They were allowed to take
away only what they were wearing. The college library, and the private
libraries belonging to the professors, the crosses taken from the lecture
halls and corridors, the religious pictures, and so on, were all burnt on a
pyre. The religious figures were smashed up. Jews were brought specially to
be forced to help in this work of destruction.
The Diocese of Wloclawek. "The residence of the canons, as well as the Great
and Little Seminaries have been occupied by German soldiers.
"The episcopal college and lyceum 'Dlugosz' in Wloclawek were occupied and
looted of all their modern equipment before being taken over by soldiers."
The Diocese of Czestochowa. "The episcopal College of Wielun, as well as its
lyceum and boarding school, were converted into barracks."
The building of the ecclesiastical Seminary in Czestochowa was taken over by
the Gestapo for its own use.
The Diocese of Lublin. "The Seminary was looted and closed down, as well as
the Diocesan college. On November 11, 1939, the Catholic University of
Lublin was closed down and all the professors were arrested. The University
institutes, most of the libraries, the private houses of the professors and
the quarters of the undergraduates were also closed. The University
buildings were later taken over by the army."
According to a report of March 1941, the Seminary at Kielce has been closed
down.
In Cracow the building of the ecclesiastic Seminary was taken over by the
Gestapo.
In the "incorporated" territories, as we have already stated, the Germans
robbed amongst other things also all the hospitals and institutions under
ecclesiastic control, ejecting the patients and the staff alike. In the "Government
General" such institutions were not formally confiscated, but their
functioning has been rendered practically impossible.
"The brutality of the German authorities towards the sick and the children,"
writes Mgr. Kaczynski in his report, "is demonstrated by the fact that
hospitals are frequently requisitioned under the excuse of being wanted by
the army and then remain quite empty. There is in Zakopane a large
sanatorium for tuberculous children, built on the initiative of the
Archbishop of Cracow, Prince Sapieha. In January 1939 the children were
forcibly ejected and the sanatorium was requisitioned. It remains completely
empty until this day, like many other hospitals from which patients were
driven out."
According to other reports, the Germans looted the treasury of the
archdioceses of Gniezno and Poznan, hidden in the monastery of the Capuchins
in Lubartow. The same was done to a part of the treasury of the diocese of
Chelmno, concealed near Torun.
The Institute of Ecclesiastic Art in Piekary, in Upper Silesia, was
liquidated and taken over by a Treuhander. Similar institutes in other
localities met with the same fate.
The private property of the murdered, imprisoned or deported priests was
also completely looted.
8. The Destruction of the Catholic Organizations and the Catholic Press
All the Catholic Organizations in the "incorporated" territories have been
dissolved by the German authorities and their property confiscated. The
organizations of Catholic Action which were developing splendidly, and had
numerous branches, were the object of a particularly violent persecution,
while their leaders - as was stated above - were either murdered or deported
to the "Government General."
The Catholic Press was completely liquidated both in the "incorporated"
territories and in the "Government General." The Catholic publishing houses
in those two parts of occupied Poland were also closed down. Their property,
consisting of buildings, printing and other machinery, bookshops, etc., was
also robbed by the Germans.
9. Terror Against Religious Congregations
The religious congregations are the object of a particular German fury of
persecution.
The Monastic clergy is persecuted by the Germans even more severely than the
other priests.
The religious congregations in the "incorporated" territories, whether for
men or women, have been dissolved by the Germans, with very few exceptions.
The Monastic buildings, generally together with the adjoining churches, were
occupied by the German military or civil authorities. The Germans simply
confiscated the numerous monasteries, hospitals, schools and other
institutions, many of them large and extremely well equipped, including all
their immovable and movable property. The publishing houses and printing
works belonging to religious congregations were also the object of robbery.
The monks and the nuns were either arrested and imprisoned or sent to
concentration camps, or deported to the "Government General." Some of them
were murdered. The brutal treatment of members of religious congregations by
the Gestapo has been described on some of the preceeding pages, notably in
connection with the attack of the Gestapo on the Franciscan Monastery in
Bydgoszcz and the persecution of the Jesuits in Kalisz. The monasteries and
their churches became the scene of wild looting and of orgies organized by
the Gestapo men (e.g., the church of the Missionary Fathers in Bydgoszcz).
Some cities, like Poznan, were declared "free of monasteries" (klosterfrei);
only German monasteries were left there. Actually - as we observed -
practically all the Polish religious congregations were dissolved in the
whole "incorporated" territory.
The monasteries in the "Government General" suffered somewhat less, although
there were many cases of violence and robbery, such as the mass arrests of
Jesuits in Cracow and Lublin and the Dominicans and Bernardines in Jaroslaw;
or on the other hand the confiscation by the Germans of the large publishing
and printing establishment of the Franciscans in Niepokalanow, near Warsaw.
Here are some facts concerning the situation in the individual dioceses:
The Archdiocese of Gniezno. (First Report of Cardinal Hlond):
"The oppression exerted against the religious congregations has as its
purpose and aim their total destruction. The Conventual Fathers of Gniezno
were driven out of their parish and convent, the latter being used as a
place of detention for Jews. A new and beautiful house and the sumptuous
church recently erected in Bydgoszcz, were confiscated from the Lazarist
fathers. The police have installed themselves in the house, while in the
church, closed for worship, the German soldiers are carrying on licentious
orgies. The Minorites were expelled from their new and large college of
Jarocin. The same fate fell to the lot of the Congregation of the Holy Ghost
at Bydgoszcz, to the novitiate of the Congregation of the Missionaries of
the Holy Family at Gorka Klasztorna, of Markowice, and to the Mother House
along with the novitiate of the Society of Christ for Emigrants at Potulice.
"Much more serious were the losses suffered by the religious institutes of
women. The Sisters of Charity of St. Vincent de Paul lost 14 houses, among
these, hospitals, orphanages, asylums. The Congregation of the Sacred Heart
witnessed the occupation of its new high school and college and boarding
school at Polska Wies. The Sisters of Saint Elizabeth, (Grey Sisters) were
expelled from 19 houses. The Daughters of the Immaculata, whose Mother House
is at Pleszew, were forced to close their house for aspirants to the
congregation, their novitiate, and in addition lost 17 other houses. Two
houses were taken from the Congregation of St. Dominic of the Third Order,
and likewise from the Daughters of the Mother of Sorrows."
The report goes on to describe the visit of the Gestapo in the Monastery of
the Franciscan Sisters in Bydgoszcz, which we have already reported on
previously.
Another report states that the Germans arrested the Franciscan Fathers of
Gniezno and sent them to a concentration camp. All their money and postal
savings books were confiscated. They were not allowed to take with them even
blankets. The church and the monastery are temporarily used as a hostel for
Poles driven out of their homes.
The novitiate of the Salesian Fathers in Gniezno was closed as well as that
of Pakosc. The Polish Sisters were dismissed from the Municipal Hostpital of
Bydgoszcz. They were replaced by Hitler-Schwestern from Germany whose
immoral behaviour is shocking both the patients and the public. The Serving
Sisters were deprived of their houses in Gniezno, Inowroclaw, Mogilno and
Witkowo.
The novitiate of the Oblate Fathers in Markowice, near Inowroclaw, was
particularly persecuted. The Vicar of Markowice, Father Wybuda, a member of
the Congregation, was executed. The Superiors of the novitiate were
imprisoned while the candidates to priesthood and the Brothers had to work
hard on the neighbouring German estate even in the worst weather.
The Archdiocese of Poznan. (First report of Cardinal Hlond.)
"The losses suffered by Religious Institutes are very painful.
"The Dominican Fathers lost their newly-erected house in Poznan.
"Having been entrusted with the spiritual guidance of students attending the
University and the Commercial Academy, they had planned it as a University
House. The Minorites lost their college at Kobylin and the house of
theological studies at Wronki. The Conventuals of Poznan were expelled and
their place taken over by German Fathers. The Jesuits of Poznan are in
prison and their church has been closed by the police. The house of
theological studies of the Oblates of Mary Immaculate and that of the
Missionaries of the Holy Family at Bablin were closed. The Salesians lost
their high school, college and boarding school at Ostrzeszow, and the house
of philisophical studies at Marszalki. The Fathers of the Divine Word were
robbed of their novitiate at Chludowo; the seminary at Ninino was taken from
the Society of Lyons for the African Missions. The Society of Christ for
Emigrants was robbed of their quite new theological house at Poznan.
"The Mother-House of the Ursulines of the Sacred Heart lost their
Mother-House at Puszczykowo.
"The Ursulines of the Roman Union were robbed of a new high school, college
and boarding school in Poznan.
"The Mother-House of the Ursulines of the lately deceased Mother Ledochowska
at Pniewy, is in the hands of a female confidential police agent, who makes
the Sisters work like servants. The Vincentian Sisters were removed from
their large hospital of the Transfiguration at Poznan, lost 4 other
important hospitals and about 20 of their prosperous centres of activity.
The Sisters of St. Elizabeth, 'Grey Sisters,' have lost about 20 houses,
some of them very important. The Sisters of Immaculata have suffered similar
losses, including their Mother-House at Pleszew. The Sisters of the Holy
Family of Nazareth were forced to abandon their fluorishing high school and
college at Ostrzeszow; the Sisters of the Resurrection have been forced to
close a renowned school for domestics at Poznan.
"Other religious institutes, both those for men and those for women, are
meeting with the same fate, or at least are expecting it from day to day,
while hundreds of reilgious monks and nuns are already dispersed and are
either living with their own families or withdrawing to 'Government
General,' where they are crowding the few Convents which they have there,
without work and means of sustenance."
In the second report of Cardinal Hlond, we find the following additional
data:
"The Phillipines of the Holy Mount in Gostyn were deported and their big
monastery with boarding school for boys was sequestrated, together with the
property of the Order extending over 1,000 hectares.
"The Church of the Sisters of the Holy Family of Nazareth in Ostrzeszow,
which formerly belonged to the Minorites, was then converted into a stable."
Other reports state that the Sisters of Charity were driven out of the
Municipal Hospital in Poznan. All the Jesuits in Poznan, with the exception
of one who was of German origin, were arrested.
"The Franciscan Fathers from the Monastery of Kobylin were taken at five in
the morning to Krotoszyn where they had to load the luggage of Poles with
whom they were eventually deported to the 'Government General.' The
Monastery of the Franciscan Fathers in Jarocin was used as a prison camp."
"The seminaries of the Oblate Fathers in Krobia and Obra were liquidated.
The Superiors of those institutions were deported. The Oblate Fathers of
Poznan were deported to the "Government General."
The serving Sisters were expelled from Pleszew. Their houses in Szamotuly
and Zerniki were taken away from them.
The Diocese of Chelmno. (Second report of Cardinal Hlond.)
"Religious institutions have been ruthlessly suppressed. The Jesuit Fathers
have been driven from their college and secondary school at Gdynia, now
baptised 'Gotenhafen' by Hitler; and those of Grudziadz have all been
imprisoned. The Redemptorist Fathers of Torun have been expelled, after
having had to endure the most painful indignities in prison; their
magnificent monastery, built quite recently, together with their college,
secondary school and boarding house, have been turned into barracks for
German airmen. The Salesians have been driven from Rumia. In Chelmno the
church of the Pallotins has been turned into a gaming hall.
"The losses suffered by the Religious Congregations have been particularly
painful in this diocese. The Ursuline Sisters of Gdynia have been driven out
and despoiled of their boarding-school, lyceum and boarding-house. Their
Superior, good and worthy as she was, was treated with brutality despite the
fact that she was seriously ill. The Ursulines have also been brutally
driven from their fluorishing school at Koscierzyna.
"The Sisters of St. Vincent de Paul have been driven from their provincial
house at Chelmno where they had been established for 3 centuries. Twenty of
them were killed when the place was bombed by the German air-force in
September 1939. In Gdynia the members of the same Order have been
dispossessed of their large and modern hspital, completed only a few years
ago. They were expelled at night, without having time to take with them
their personal clothes. A shop has been set up in their Chapel. The Sisters
of the Order in question have likewise had to abandon some 20 charitable
activities to which they were devoting themselves with admirable zeal. They
are now scattered either in the 'Government General' or among their own
families.
"The Sisters of the Resurrection of Our Lord have been driven from their
school for apprentices at Brusy, from three houses in Grudziadz, and from a
greatly appreciated school consisting of a lyceum and boarding house which
they conducted at Wejherowo.
"The other religious Orders were not spared. For example, the Franciscan
nuns and the Servants of Mary were expelled from Oksywie, together with
their orphans with whom they had to seek refuge beyond Warsaw, amongst the
greatest difficulties."
Another report states:
"The Serving Sisters together with seventy small children for which they
were caring in their institution were taken from Oksywie to a small village
near Mordy, between Warsaw and Siedlce. There they were billeted in a school
building which had lost its windows as a result of war action. They had
neither fuel nor food, while the local population is also destitute. The
children are ill and suffer from frost-bitten hands."
"The monastery of the Redemptorists in Torun," states another report, "was
converted into barracks for a flying school."
The following is an extract from a letter about one of the monasteries,
dated April 5, 1940, which was annexed to the second report of Cardinal
Hlond:
"We have also had losses. Father... was executed by the Germans near Warsaw.
A bomb tore Brother ... to pieces. Three of the Brothers lost their lives in
Warsaw under the ruins of a bombed house. Brother... died in an epidemic.
Brother ... was killed in a road accident during the campaign. A German
shell blew away the leg of Brother... Many others were wounded. A
considerable number were arrested. Some of them are still in prisons or
concentration camps. Father... and Brother... are under the Bolshevists,
others in Lithuania and even in Latvia. Many others have disappeared..."
This letter gives a typical picture of the fate of monasteries in the
"incorporated" territories and to some extent of those of the "Government
General."
The Diocese of Katowice. (Second report of Cardinal Hlond.)
"The reilgious orders have been suppressed; the Conventional Monks have been
removed from Klimszowiec and their church made into a gymnasium. The Jesuits
were driven from their important monastery at Dziedzice and from the
parishes of Cieszyn and Ruda. The Salesians have had to leave Maslowice. The
Fathers of the Divine Word have lost their great institute at Rybnik. The
Salvatorians have had their large and recently built house at Mikolow taken
from them. The Brothers of St. John of God were brutally driven from their
great and popular hospitals at Cieszyn and Bogucice; the latter, which is
very large and modern, is used at present for German soldiers who have
turned the chapel into a refectory.
"The Ursulines have had to close their institutions with its school, lyceum
and boarding house at Rybnik; it was first occupied by the Schutzpolisei,
and afterwards sequestrated. The Sisters of St. Vincent and those of St.
Elizabeth have been sent away from their hospitals, orphanages and other
charitable institutions. The same fate befell the Sisters of St. Charles
Borromeo, whose Mother-House at Rybnik was confiscated. In their place were
installed the 'Sisters of Hitler' (Hitlerschwestern), who are evidently not
respected by the population because of their immoral conduct and their
unconcealed hatred of Christianity. In the hospitals to which they come they
always find some means or another of destroying the chapels.
"It is to be feared that little by little all the centres of religious life
and and all religious activity in the diocese will come to an end. Then
there will be no Catholic education whatever in the diocese."
Extracts from other reports:
1) "All the Jesuits have been deported from Cieszyn. The Church of the
Brothers of Mercy, as well as their hospital, were closed; and the monks
were dispersed. The Elizabethan Sisters were expelled from their hospital
and from the charitable institutions of Ustron and Skoczow."
2) "The Bonifratres were driven out of the hospital in Katowice. The Sisters
of Mercy were expelled from the hospitals in Katowice - Bogucice, Panewnik,
Rybnik, from 2 hospitals in Szarlej, from Tarnowskie Gory and from many
other localities. The Nazi Braune Schwestern smahed the crosses from the
monasteries, hospitals and schools, using them for firewood."
"The Braune Schwestern burn candles every day in front of huge photographs
of Hitler and carry out a kind of liturgical ceremonial."
"The Germans interned in the former House of the Salesians about 4,000 men
of the educated class and 1,000 priests."
3) "The monastery of the Oblate Fathers in Lubliniec was the object of a
particularly ferocious hate on the part the Germans. During the hostilities
it was purposely heavily shelled and the school building, as well as the
church were seriously damaged. After the invasion the Germans immediately
occupied the main part of the building. The Gestapo carried out a series of
searches. The church of the monastery was profanated by the soldiers almost
every day."
The Diocese of Lodz. (The second report of Cardinal Hlond.)
"The monasteries of the religious Orders and their works have been
supressed. The Jesuits have been moved from Leczyca. The new, scarcely
finished hospital of the Brothers of St. John of God at Lodz has been
sequestrated. The Lazarists have been driven from Pabianice; the Salesians
have been sent away from their orphanage at Lutomiersk with all their poor
and abandoned chidren. The religious institutes for women have also had to
suffer grave losses."
The Diocese of Plock. (The second report of Cardinal Hlond.)
"The Passionists of Przasnysz have suffered, but still more the Salesians,
who were simply driven from their novitiate at Czerwinsk and from their
school of arts and crafts at Raciazek."
The Diocese of Wloclawek. (The second report of Cardinal Hlond.)
"The Jesuit church and novitiate at Kalisz were made into a temporary prison
for persons exiled to the 'Government General.' The Salesians had to move
from their fine college, lyceum and boarding-house at Aleksandrow; and a
school for policemen has been established in it; while their college at Lad
serves as a place of detention for interned priests. The large modern
school, lyceum and boarding-house belonging to the Ursulines of Wloclawek
were turned into barracks; and the Sisters of St. Vincent were driven from
their hospital at Wloclawek and from all their other works."
Another report states that:
"Four fathers and 3 brothers from the Franciscan monastery of Chocz were
taken to Kalisz and held under arrest for 28 hours without any food. Their
monastic habits were torn off and they were forced to clean latrines with
their bare hands."
The Diocese of Czestochowa. "The monks were driven out of the monasteries of
Wielun. The Germans put on their habits and publicly danced in them with
prostitutes."
The Diocese of Cracow. (Second report of Cardinal Hlond.)
"The members of the Congregations suffered very severely. The Barefooted
Carmelites of Wadowice were expropriated of their college with
boarding-school. The large Institute of the Salesians of Oswiecim was
occupied by soldiers, who are still quartered there. Many religious
congregations had to close down or curtail their teaching and charitable
institutions."
Another report states that 26 Jesuits from the Convent of Copernicus Street
in Cracow were arrested in November 1939 and held in prison for several
months. It is still unknown whether they have been released or not.
Several missionaries and Jesuits were tortured to death in concentration
camps. Father Morawski, S. J., a well-known religious writer, died in the
camp of Oswiecim.
The Diocese of Przemysl. All the Dominicans and Bernardines of Jaroslaw were
arrested. They were dragged out of their beds at night and were not allowed
to take anything with them. They suffered extreme brutality.
In Rzeszow the Gestapo carried out mass executions of Poles in the garden of
the Bernardines. The victims had to dig their own graves before the
execution.
The Diocese of Warsaw. In Niepokalanow near Warsaw there was a well-known
monastery of the Franciscans, who had a large publishing establishment, with
modern printing presses, which turned out amongst others the Maly Dziennik,
a popular daily with one of the largest circulations in the country.
The buildings of the monastery, notably the chapel, were damaged already
during the hostilities.
Immediately after their arrival, the Germans deported all the Franciscans to
the concentration camp of Hannadorff and then to hard labour. The German
authorities robbed the monastery of all its stores; of food, oil, coal,
clothes and even movable property, with the exception of the printing
presses, which are now used for the production of Nazi leaflets. The Germans
also carried out a series of extremely careful searches throughout the
buildings and took away all the books, papers and documents. In the
block-making shop the Germans found the blocks of cartoons of Hitler which
had appeared in the Maly Dziennik before the war. A close investigation was
carried out in order to discover their author, and even the population of
the neighbouring villages was questioned.
"The new Institute of the Salesians near Kutno," writes Cardinal Hlond in
his second report, "was one of the most heavily damaged by the German night
bombers. It is occupied at present by German soldiers."
The Diocese of Lublin. Fifty-two Jesuits and 14 Capuchins were arrested in
Lublin, together with many lay priests. The Dominican church was looted.
The monastery of the Capuchin Fathers and the Jesuit College "Bobolanum"
were also looted, including the theological library of some scores of
thousands of volumes, the largest of its kind in Poland.
In Chelm all the Reformates, as well as the lay priests, were arrested.